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A Call for Reassessment
A Letter Addressed to Intellectual and Opinion Leaders in the 'West'
From the Conference on
Glorification of the Sanctities of Islam
Held in Kuwait city, Kuwait, January 22-24, 2007
- Preamble
In the name of Allah, the Unique One, who is no God but He, and no one
deserves to be worshiped but He, the Lord of the prophets: Abraham,
Moses, Jesus, and Muhammad, the seal of all prophets, (Peace be upon
all of them).
This letter was drafted by a group of Muslim scholars and
intellectuals who recently gathered to discuss development in the
relationship with the 'West', and the best and most logical manner to
deal with the acceleration of infringements on the sanctities of Islam
and Muslims by individuals, and by governmental, religious, and media
organizations in the 'West'.
We, the signatories to this letter, address western thinkers,
intellectuals, and decision makers as well as the leaders of grass-
root movements and religious institutions. To all of them we state the
following regarding this current phenomenon:
When an entire nation faces repeated and accelerated aggressions
directed towards what is respected and holy to its people by groups
from other nations, reactions will emerge and questions will be raised
as to the rationale behind these transgressions, and the environment
which created the milieu for these continued attacks. Nonetheless, it
is for the benefit of all humanity that these transgressions and
attacks come to an end.
No other community on the face of the earth today suffers from
occupation, injustice and transgression from certain western forces
more than Muslim world. No other peoples or nations are currently
mocked, ridiculed, and hence suffered because of the western attacks
on their religion and their holy symbols as much as the Muslim world.
This phenomenon has reached an unacceptable level of infringement and
injustice considering that these actions are directed at a worldwide
culture and exceptional civilization with an immense history and
against a divine religion representing more than a quarter of the
world population. For this reason, we believe it is important to draw
attention to our position concerning this phenomenon to allow for
mistakes to be addressed and path to be rectified.
- Present Relationship
We realize that the western perspective regarding Islam was not
initially positive for several reasons, the most important of which is
that Europeans did not deal directly with Islamic culture which led to
a continuing sense of unease and apprehension. Disunited Europeans
eventually attempted to create a Christian front against Islam. Islam
became the exterior enemy capable of unifying a Europe which was until
then no more than scattered groups killing one another.
There is no doubt that generalizations may lead to misjudgments. In
this regard, we are aware of how Europe and America have attempted
over past centuries to rid themselves of the western civilization’s
deficiencies in dealing with the concept of ‘Others’. However,
incidents during the past few years have totally shattered these
attempts.
In this letter, when we address the 'West', we mean western society in
general. We are not only addressing the forces antagonistic to Islam,
but also those who are fair, and we realize that the 'West' is
diverse.
- Examples of Aggressions
We draw the attention of the intellectuals and opinion leaders of the
'West' to the gravity of the increasing and accelerating attacks. It
is unconceivable and unacceptable to witness - in less than three
years - a series of attacks on what is sacred to us beginning with an
assault on our Lord's holy book (the Noble Quran) by the authoring,
publication and distribution of a parody of the Quran in which the
beliefs, legislations, ethics, and history of our religion are
ridiculed. This was followed by a prejudiced and malicious campaign
against the person of our Prophet (peace be upon him) describing him
with the most repulsive attributes and picturing him with the most
mocking and ridiculing caricatures.
The source of these attacks emerged from a Danish newspaper spreading
to several European countries where certain news outlets supported and
others encouraged the spread of these caricatures. The situation grew
even worse when the Roman Catholic Pope described Islam, the Quran,
and the Prophet Muhammad (Peace be upon him) in a prepared public
speech with attributes that are unjust, to say the least.
Muslims worldwide are also closely following the repeated assaults on
the noble Quran at the hands of American soldiers in detention centers
of Abu Ghraib in Iraq and Guantanamo in Cuba where the degradation of
human beings was coupled with the humiliations of the Quran.
It continues to surprise Muslims worldwide to follow the news about
infringements of personal freedoms of Muslim citizens and residents in
the largest capitals of western countries. Let us also not forget the
repeated attacks on mosques in occupied Iraq and Afghanistan sometimes
through direct destruction, or by other means such as forced entry
into mosques under the pretext of rooting out and killing militants,
which, in turn, leads to the killing of innocent people inside these
mosques.
There is also an air of superiority transpiring from the sayings of
many leaders and politicians, the writings of some thinkers, and also
in diverse media productions such as movies, series and novels that
made it a habit of stigmatizing Islam with defects, violence and
terrorism.
We are perplexed by the continued lack of public outcry from the
majority of intellectual and opinion leaders against these repeated
acts of aggression which occur in your countries in the 'West'. It
leads us to question which side you belong to: the side of freedom for
all, protecting human rights of others, and supporting the global
ethic of respect, or the side of repression and curbing other people’s
desires to preserve their own identities? We indeed ask: Are you
siding with the insolence and mockery of the prophets in the name of
the freedom of expression, or siding with freedom against the
phenomenon of repression and suppression?
- The Attack on the Prophet of Islam (Peace be upon him)
Although some civilizations have engaged in wars against Muslims in
the past, most have not retained the hatred heritage toward the
Prophet of Islam when compared with the small countries of Europe and
their churches at the same time. Furthermore, Christian animosity
toward Islam and the Prophet of Islam outside of western Europe were
never transformed into what has been observed in western Europe; an
historical abhorrence which was celebrated and emphasized during
religious occasions and was portrayed on the walls and ceilings of
cathedrals and houses of worship. It is a phenomenon worth studying
and it is more important to limit its negative impact.
We question the reasons behind the endeavors of certain people in the
'West' to destroy the reputation of historical and contemporary role
models. For those who live with no role models, we believe they will
have no future; and a nation with no sense of history is like a
building with no foundation.
Is this, perhaps, the fundamental raison d’etre for the focused attack
on our Prophet? Do certain movements in the 'West' - calling for
materialism and decadence - want human beings in general, and Muslims
in particular, to abandon their desire to follow the steps of
enlightened historical role models?
We are convinced that attacks such as these recent ones on the best
role models in our tradition are nothing but a clarion call in a chain
of events attempting to eradicate the historical value of these
exemplars.
We remain confident that the Muslim world will never waver when it
comes to defending the Prophet of Islam and all other Prophets. This
is a dividing line which we will never allow it to be crossed on the
false pretext of free expression of opinions or views. Furthermore,
the Muslim world can not be forced to accept all the outcomes of
freedom of expression in the 'West' just as the 'West' does not want
to accept some of the outcomes of other human freedoms in the ‘East’.
We call upon western intellectuals to take a strong stance in dealing
with these attacks. We expect they will be more concerned with
protecting the accomplishments of the western civilization rather than
protecting the ‘rights’ claimed by some in the 'West' to scorn others
and ridicule Prophets.
- The Aggression on Al-Aqsa Mosque (The Mosque of all the Prophets)
We consider the occupation and repeated attacks on Al-Aqsa mosque to
be yet another example of aggressive behavior on what is considered
sacred and holy to Muslims everywhere. These transgressions are
happening with the support or silence of most western governments and
the approval of some western religious movements as well.
It is worth noting that the Veto right of United States of America is
rarely used in the United Nations for any purpose but to defend
repeated Zionist attacks on occupied Palestinian land and to protect
Jewish domination on Al-Aqsa mosque, which Muslims worldwide will
never forfeit.
We reiterate our inquiries to the intellectual and opinion leaders:
What is your position regarding these transgressions on what is sacred
to Muslims in Palestine, and regarding injustices incurred by the
Palestinian people who are deprived of their most basic rights.
We observe the blatant contradiction of the 'West' when it calls upon
Muslims to adopt western forms of democracy while the same western
governments agonize over what kind of free elections and what form of
government Palestinians can be free to choose.
The silence of western intellectuals and thinkers about these
transgressions on what is sacred to Muslims in Palestine is
humiliating; it is a stain on the foreheads of those who champion
freedom and democracy in the 'West'.
We call upon you to remove this stain by joining forces with many
impartial intellectuals worldwide who are actively defending the
rights of peoples and nations to liberate their occupied lands, to
recover their holy sites, to fight for their rights to freely choose
their representatives and those who would manage their political and
social affairs, to retain their human dignity and their ability to
resist humiliation and occupation, and to stand against injustice
using all legitimate means.
- Mocking the Islamic Veil
Personal freedom is central to western democracies. It can be seen in
western contemporary social life and also in intellectual literature.
It should then be one of the fundamental rights of women in a
democracy to have the personal freedom to choose their own clothes as
far as they are not contradicting any general moral or social value.
The Muslim world is astonished to watch the increased attacks and
mockery of the veil of Muslim women in the 'West'. These attacks
directly contradict democratic principles which are currently being
promoted in the Muslim world. The world's women-rights groups have not
taken any concerted steps to defend the rights of Muslim Women. We
cannot help but wonder how the right of nudity is accepted and
defended while the right of decency is attacked and questioned?
One of the basic human rights in the 'West' is the right for one’s
identity to be preserved and even protected and not attacked. How can
the 'West' allow attacks on its own Muslim citizens for exercising the
right to wear what suit them? Furthermore, we ask: what happened to
the religious, social, and intellectual heritage of the western world?
Modest western women would –and still do– wear decent clothing which
closely resemble the Islamic dress code as in the cases of nuns and
countryside women?
If the 'West' has abandoned this legacy of decency, does it mean the
rest of the world must follow suit? We reject the 'war on decency' in
today's world. We also do not accept the notion that this is the
price to be paid for modernity and prosperity. Could the attacks on
the veil of Muslim women result from the fact that, in itself, it
represents just another symbol of decency?
The laws and regulations that were passed recently by several European
countries to limit the rights of women to wear the veil appear to be a
clear negation of their civil liberties. We wonder: is this happening
because of a continued sense of animosity toward Islam by some, or
because of the anti-decency position of some liberal supporters, or is
it simply to please supporters of social and moral decadence? These
are questions directed at western thinkers and intellectuals by the
Muslim world. Our expectation is that they must stand firm against
double standards in western intellectual norms which this phenomenon
points to.
- Confrontation of Ideas
Islam has been stained with numerous accusations in the last few years
by a group of thinkers and religious and political personalities in
the 'West'. The accusations range from allegations that Islam has
spread by the sword, that 'Reason' has no place in the Islamic
intellect, that Islam is a religion of terrorism and backwardness, and
other false accusations.
This letter does not aim at providing a detailed refutation of each of
these allegations. We, nevertheless, highlight the fact that they
contradict rational discussions and also breach basic research
principles accepted worldwide. It seems, however, that these
allegations correspond well with the policy of ‘War of Ideas’ which
some American influential institutions are calling for in order to
alter Islam.
We recognize that Islam has propagated through Jihad for the cause of
Allah and it also has spread by other peaceful means. In fact, all
civilizations have acquired and used force to preserve and defend
their accomplishments and values. Moreover, we draw your attention to
the fact that the concept of ‘Just War’ was accepted by the European
Church and the secular movements in order to preserve the interests of
the western civilization. Why then deny the same philosophical
position when it comes to Islam?
Any person studying world history would realize that millions of
people in many countries such as Indonesia, Malaysia, the Philippines
as well as some Asian and African nations have accepted Islam even
though they were never invaded or attacked by any Muslim military
force.
Another question: Why does Islam continue to grow worldwide nowadays
and more particularly in the 'West' with no use of any military force
to propagate it? It is happening, we believe, because of Islam's
inherited influence and its harmony with the best of human nature.
As for the fundamental place of Reason in Islamic civilization in
comparison with other civilizations, we must begin by stressing that
historians unanimously agree that western history is full of incidents
which either disregard the role of reason or idolize it; thus in fact,
moving from one extreme to the opposite.
On the other hand, the Muslim world has been known for its moderation
in the use of reason to properly serve humanity. We ask: why do
certain religious leaders in the 'West' try to attack the role of
reason in Islam? Is it to conceal deficiencies they encounter within
their own faith, or to align forces with the secular movement in its
confrontation with Islam?
We call upon Church leaders to reexamine their own beliefs beginning
with the concept of divinity. Upon rigorous introspection and
research, they will perhaps recognize the more-than-ample rational
contradictions that this concept holds. The overpowering domination
of Church leaders and their hostility towards science and reason could
have been the main reason for the revolution against the Church in the
past, and could also have inspired the materialistic and atheist wave
which has developed throughout western countries.
We invite western intellectuals and thinkers to unshackle themselves
from an intellectual position that was inherited from unjust religious
wars, which the 'West' itself called ‘Crusades’; wars that perfectly
fit today’s definition of ‘terrorist warfare’. As for those who
accuse us today of terrorism, they were and still are the cause of
most of the horrors and catastrophes of wars that have decimated tens
of millions of persons in our contemporary world, especially the two
World Wars, which the Muslims had no role in igniting.
Intellectuals in the Islamic world continue to notice the changes
taking place in the tactics used by some adversaries in the 'West' who
are shifting their position from attacking Muslims to attacking Islam,
and from efforts to change Muslims to attempts to 'reform' Islam. We
pronounce: Islam is in no need for a contemporary Protestantism, which
would corrupt it, because Islam is well known for its ability to renew
itself. Furthermore, Islam is spreading with no need to modify it. We
question then, why some in the 'West' demand to alter Islam?
It is interesting for us to note that extreme egoism has caused some
western intellectuals and decision makers to call for intellectual and
religious reforms in a faith in which they barely know. They call for
the reform of Islam simply because it is different from what was
agreed upon in contemporary Christianity when it merged with western
liberalism to form a new religion whose followers are arrogant enough
to demand that others must change their own positions to match and
adhere to the norms of this new religion.
We are confident that our religion, which will never be altered, is
quite capable of healing the problems of western civilization. This
may explain the uphill struggle of some opponents in the 'West' who
are trying to get rid of the pure form of Islam. Furthermore, we
believe that to maintain an unaltered Islam would obliterate for some
the ‘End of History’ myth.
We strongly reject any attempt to repress the right of our community
to adhere to its own intellectual reasoning system. We affirm at the
same time our interest to get acquainted with other civilizations and
to benefit from what they have, and is useful to us.
It is important to stress that the western thoughts in the domain of
values, morals, legislation, and creeds are neither universal nor
sacred. Attempts to make them as such will never succeed. Muslim
societies in general are beginning to believe that attacks on Islam by
some westerners under the banner of ‘War of Ideas’ only reflect their
own fear of the enlightened message of Islam which stands firm against
western domination.
What you are accustomed to call the ‘War of Ideas’ is a preference
which we do not approve of. Nevertheless, we will never hesitate to
face up to whatever hurts our sentiments. The theatre of war in the
field of ideas is our own battleground. We will excel in this war not
necessarily because of the superiority of our intellectuals or
decision makers, but rather because of our unwavering confidence and
certainty in our fundamental principles. We are confident of our
ability not only to reveal, but also to cure the severe contradictions
western civilization has in the domain of ideas, intellect, and
beliefs.
- How to Explain the Attacks on our Sanctities?
It appears from the official statements of some western leaders and
from verbal or written opinions representing the prevailing
intellectual trend today that the attack on the Islamic world is not
an isolated event or in response to a specific incident. It rather
appears to be the outcome of a master plan that was carefully
constructed to eclipse the impact of the Islamic community on the
world.
The development of this master plan could be detected in the use of
the word ‘Crusade’ used by U.S. President George W. Bush in describing
his open war on what is being called ‘terrorism’ in Iraq, Afghanistan,
and elsewhere.
It could also explain statements by the former Italian Prime Minister,
Silvio Berlusconi, who claimed that western civilization was superior
to that of Islam. Berlusconi said that Islam was ‘racist,
inflammatory, and uneducated’ ignoring Islam’s long history of
accomplishments. Such statements were also echoed by the former German
Chancellor who remarked that he would not allow Islam to become a
threat to the European civilization. An important question comes to
mind here: What is the real purpose of this multifaceted attack on
Islam?
If the explanation is the freedom of expression in criticizing other
religions, then we do not see in contemporary western literature
similar attacks on other religions such as Hinduism, Judaism, and
Buddhism. We only observe continuous attacks on Islam. We also
wonder: could this campaign of aggression be in response to recent
political incidents? We must also disagree with this reasoning because
aggressions against Islam have long preceded the recent events when a
small group of Muslims has been accused of initiating aggression.
Many Muslim leaders and intellectuals perceive current attacks on
Islamic rituals and sanctities as a direct result of the realization
of some western leaders and intellectuals that the Islamic world is
experiencing a revival, and is going through a fundamental
renaissance. It also appears they realize that the Islamic world is
resuming its mission to reform humanity to bring real happiness, and
that Islam is becoming a real contender in intellectual and
civilizational areas.
We examine with interest the report published by the ‘Ontario
Consultants on Religious Tolerance’ which estimated the number of
Muslims in 2003 to be 1.226 billions representing 19% of the world
population that year. The report also confirms that Islam is the only
religion whose adherents’ proportion is increasing while the
proportion of the other major religions’ adherents is decreasing. The
organization also predicts that before 2023, Islam will be the world’s
first religion. Could these and other similar statistics be the
driving factor behind the return of the fear of the Islamic world
among certain western thinkers and leaders? The question is directed
to you.
We are convinced of double-standards when we witness western leaders
and intellectuals stress upon the value of individual liberty and
democratic processes while at the same time they suppress freedom
rights for Muslims in western countries. They promote the intolerance
of Islamic symbols appearing in the daily lives of Muslims in the
'West', and even attempt to harm Muslims in their own homelands.
Moreover, they continuously export oppression and colonial domination
to the Islamic world.
We notice that the atmosphere of hostility from some western leaders
has permeated some populations under the effect of the media and the
hostile policies which are being falsely justified both culturally and
intellectually. We believe the western media is no longer completely
independent from policymaking. It rather appears sharing roles with
decision makers. As a result of the media’s ability to incite people
and disseminate policies, a more dangerous effect is also developing:
It is the deterrence of nations from accepting the divine guidance.
It is interesting to note that the religious movement in the 'West'
has strongly participated in this campaign by either concealing the
truth about Islam, attempting to defame it and alienate people away
from it, or by hiding the explicit ‘Good News’ pointing to of the
prophet-hood of Muhammad (Peace be upon him) in the Old and New
Testaments.
There is another trend of concerted political and media attacks on any
impartial western writing which appears to be unbiased towards
Muslims. This trend confirms to us that certain western political and
intellectual forces consider it in their best interest that people in
the 'West' get a somber image of Muslims and the religion of Islam.
- In Conclusion
We affirm the importance of proper inter-cultural dialogue in reaching
the truth and limiting unjust aggression on others. Nonetheless, we
are certain that talking about dialogue for some people is nothing
more than a way to justify actions of the 'West' and to suppress the
dissenting opinions and the authentic Islamic thinking and ideals. We
stress the fact that communication between civilizations is quite
possible in today's world but on the condition of establishing justice
and fairness.
The contemporary western civilization is an outcome of the
accumulation of the accomplishments of all previous world
civilizations and their civic and progressive creativities.
Nevertheless, the 'West' desires to monopolize its benefits for
itself, and only for those who circle in its orbit. The 'West' appears
to be adamant about depriving the Muslim world of the means of
technological and materialistic progress to keep it occupied with
inter-fighting and struggles fueled and instigated by the 'West'
itself.
The stagnation of Muslims in development and creativity - due to many
reasons - is an exception to the norms of the history of the Islamic
civilization. This stagnation does not indicate that we are a backward
community in terms of civilization or values. On the contrary, the
Muslim world community encompasses a wealth of morals, ideals, values,
and sources of guidance and enlightenment, and it will never abandon
them. It will always carry the responsibility of calling humanity to
these virtues.
We call upon you to reconsider the position of claiming civilizational
supremacy over others. We further urge intellectual and opinion
leaders among you to maintain neutrality and fairness with regard to
Islam, its noble values, and its good virtues which has bequeathed
humanity over ages.
The current situation of our Islamic world might not be great, but the
foundations of Islam in creed, legislation, civilization, and ethics
are nonetheless magnificent and applicable to every time and place.
Furthermore, it is important to state that while the 'West' has
achieved strong materialistic progress and technological innovation,
the foundations of its civilization as they currently stand are not
beneficial to humanity in the long run.
The defects of our current situation do not affect our conviction of
the value of our religion and our civilization for humanity. This is
why we are addressing you, the opinion leaders and decision makers,
and we address through you the silent majority of the western peoples
as well as those who are implicated in the campaigns of aggression on
our sanctities and our resources and we demand from all the following:
First: Stop inflicting injustice upon us. Bring to an end the
interference in our affairs, and stop attacking what is sacred and
holy to our Muslim world community. Continuing these acts of
aggression will not serve your vital economic interests in our
countries. The only way to preserve these interests is through
justice and fairness.
Second: We call upon you to join forces with us to stop media and
cultural campaigns which insult what is sacred to us, ridicule our
noble Quran, and attack the character of our Prophet. Otherwise, the
Muslim community will have no choice but to continue exercising its
legitimate right to resist the western oppression in all its forms:
cultural, civilizational, political, and military.
Third: Rather than allocating resources and efforts on current
campaigns aiming at containing and dominating us culturally,
economically, politically and militarily, we urge you to allocate some
of your intellectual and research efforts to determine the real causes
of the rising civilizational conflict between us. We also urge you to
research and study the real essence of the message of our Prophet
Muhammad (Peace be upon him). We call upon you to open your minds and
hearts to comprehend and appreciate the universality of Islam and the
realities of our religion before attacking them, or calling people
away from them.
Fourth: It is more important for western intellectuals and leaders to
focus on reforming their own countries before interfering in the
affairs of other nations and civilizations. The 'West' is undeniably
in need of several fundamental reforms. It is far more imperative to
tackle these reforms than to impose western reform projects on the
Muslim world. We are confident that western nations and societies are
heading towards a grievous abyss of incoherence, deterioration, and
cultural bankruptcy if their leaders continue their approach of
exporting corruption and inequalities to the rest of the world. All
these mounting abuses will eventually return back as arrows hitting
the hearts of those who spread and propagate them.
To reiterate: This letter is a call to the intellectual leaders in
western countries to implement a ‘Western Reform Initiative’ to
rekindle the true virtues of faith which all Prophets called for, to
pay due respect to these Prophets (Peace be upon them), to aid the
innocent, and to prevent injustice and aggression in the entire world
and not just in the 'West'.
Before making calls to reform the Islamic world (or the Greater Middle
East as they call it), the thinkers and leaders of the 'West' should
adopt a project to reform their own societies with regard to family
values, marriage and virtue. We also call for a western economic
reform, which will protect people and individuals from being
‘terrorized’ by corporations and capitalistic market forces. This
reform will bring back respect and appreciation to moral values rather
than market values. It is a reform project which will enable the
'West' to join global forces working together in order to stop the
alienation of the underprivileged, and to reinstate intrinsic value to
real education.
Now is the right time to launch this initiative to rescue the 'West'
from the dominance of an atheist minority seeking to destroy all
contemporary religious values and moral standards.
Fifth: The 'West' must apologize for its repeated assaults on Islam.
Furthermore, it must apologize for the numerous crimes that were
committed in its name against Muslims during, before, and after the
colonial era.
Our message to those who are determined to continue their aggression
against our Muslim community is this: The propagation of Islam never
ceased when it was attacked at any time in the past nor will it come
to an end if it is harassed in this era or until the end of age. The
Muslim world has a unique resiliency; a capacity to rebound after
setbacks as witnessed throughout history.
The role of our Muslim community will not be limited to defending our
religion and what is sacred to us. It will also extend to expose the
tactics of the enemies of humanity. Citizens of the western world will
come to recognize that what the enemies of Muslims in the 'West' are
doing will harm the western world far more than it will harm the
Muslim community.
The 'West' could possibly lose the advantages of economic trade with
1.25 billion people representing an overwhelming market share of world
consumers. It will risk trade relationships with many Muslim
countries, which retain a vast wealth of all current natural energy
resources needed to fuel the wheel of modernity and development.
These are the same Muslims who carry the largest share of the burden
of sustaining human fairness and justice.
We believe that welcoming the western technological advancements,
which are beneficial to humanity, does neither indicate nor
necessitate trading our own values in order to merge into western
cultures. We reject blind adherence to the 'West' or anyone else. At
the same time, we do not object to trade and exchange benefits with
the 'West' or to make use of its technological and industrial
innovations.
We call upon the intellectual and opinion leaders in the 'West' to
truly understand the religion of Islam, and the Muslim community. What
motivates us to do so, and our evidence to it, is the divine order in
the Book of Allah – The Noble Quran, which we find to be the very best
way to conclude our letter to you. The glorious God states: "Say: 'O
people of the Scripture: Come to a word that is just between us and
you, that we worship none but God, and that we associate no partners
with Him, and that none of us shall take others as lords besides God.'
Then, if they turn away, say: 'Bear witness that we are
Muslims.'" [Quran,3:64]
http://www.islamhouse.com/
A Letter Addressed to Intellectual and Opinion Leaders in the 'West'
From the Conference on
Glorification of the Sanctities of Islam
Held in Kuwait city, Kuwait, January 22-24, 2007
- Preamble
In the name of Allah, the Unique One, who is no God but He, and no one
deserves to be worshiped but He, the Lord of the prophets: Abraham,
Moses, Jesus, and Muhammad, the seal of all prophets, (Peace be upon
all of them).
This letter was drafted by a group of Muslim scholars and
intellectuals who recently gathered to discuss development in the
relationship with the 'West', and the best and most logical manner to
deal with the acceleration of infringements on the sanctities of Islam
and Muslims by individuals, and by governmental, religious, and media
organizations in the 'West'.
We, the signatories to this letter, address western thinkers,
intellectuals, and decision makers as well as the leaders of grass-
root movements and religious institutions. To all of them we state the
following regarding this current phenomenon:
When an entire nation faces repeated and accelerated aggressions
directed towards what is respected and holy to its people by groups
from other nations, reactions will emerge and questions will be raised
as to the rationale behind these transgressions, and the environment
which created the milieu for these continued attacks. Nonetheless, it
is for the benefit of all humanity that these transgressions and
attacks come to an end.
No other community on the face of the earth today suffers from
occupation, injustice and transgression from certain western forces
more than Muslim world. No other peoples or nations are currently
mocked, ridiculed, and hence suffered because of the western attacks
on their religion and their holy symbols as much as the Muslim world.
This phenomenon has reached an unacceptable level of infringement and
injustice considering that these actions are directed at a worldwide
culture and exceptional civilization with an immense history and
against a divine religion representing more than a quarter of the
world population. For this reason, we believe it is important to draw
attention to our position concerning this phenomenon to allow for
mistakes to be addressed and path to be rectified.
- Present Relationship
We realize that the western perspective regarding Islam was not
initially positive for several reasons, the most important of which is
that Europeans did not deal directly with Islamic culture which led to
a continuing sense of unease and apprehension. Disunited Europeans
eventually attempted to create a Christian front against Islam. Islam
became the exterior enemy capable of unifying a Europe which was until
then no more than scattered groups killing one another.
There is no doubt that generalizations may lead to misjudgments. In
this regard, we are aware of how Europe and America have attempted
over past centuries to rid themselves of the western civilization’s
deficiencies in dealing with the concept of ‘Others’. However,
incidents during the past few years have totally shattered these
attempts.
In this letter, when we address the 'West', we mean western society in
general. We are not only addressing the forces antagonistic to Islam,
but also those who are fair, and we realize that the 'West' is
diverse.
- Examples of Aggressions
We draw the attention of the intellectuals and opinion leaders of the
'West' to the gravity of the increasing and accelerating attacks. It
is unconceivable and unacceptable to witness - in less than three
years - a series of attacks on what is sacred to us beginning with an
assault on our Lord's holy book (the Noble Quran) by the authoring,
publication and distribution of a parody of the Quran in which the
beliefs, legislations, ethics, and history of our religion are
ridiculed. This was followed by a prejudiced and malicious campaign
against the person of our Prophet (peace be upon him) describing him
with the most repulsive attributes and picturing him with the most
mocking and ridiculing caricatures.
The source of these attacks emerged from a Danish newspaper spreading
to several European countries where certain news outlets supported and
others encouraged the spread of these caricatures. The situation grew
even worse when the Roman Catholic Pope described Islam, the Quran,
and the Prophet Muhammad (Peace be upon him) in a prepared public
speech with attributes that are unjust, to say the least.
Muslims worldwide are also closely following the repeated assaults on
the noble Quran at the hands of American soldiers in detention centers
of Abu Ghraib in Iraq and Guantanamo in Cuba where the degradation of
human beings was coupled with the humiliations of the Quran.
It continues to surprise Muslims worldwide to follow the news about
infringements of personal freedoms of Muslim citizens and residents in
the largest capitals of western countries. Let us also not forget the
repeated attacks on mosques in occupied Iraq and Afghanistan sometimes
through direct destruction, or by other means such as forced entry
into mosques under the pretext of rooting out and killing militants,
which, in turn, leads to the killing of innocent people inside these
mosques.
There is also an air of superiority transpiring from the sayings of
many leaders and politicians, the writings of some thinkers, and also
in diverse media productions such as movies, series and novels that
made it a habit of stigmatizing Islam with defects, violence and
terrorism.
We are perplexed by the continued lack of public outcry from the
majority of intellectual and opinion leaders against these repeated
acts of aggression which occur in your countries in the 'West'. It
leads us to question which side you belong to: the side of freedom for
all, protecting human rights of others, and supporting the global
ethic of respect, or the side of repression and curbing other people’s
desires to preserve their own identities? We indeed ask: Are you
siding with the insolence and mockery of the prophets in the name of
the freedom of expression, or siding with freedom against the
phenomenon of repression and suppression?
- The Attack on the Prophet of Islam (Peace be upon him)
Although some civilizations have engaged in wars against Muslims in
the past, most have not retained the hatred heritage toward the
Prophet of Islam when compared with the small countries of Europe and
their churches at the same time. Furthermore, Christian animosity
toward Islam and the Prophet of Islam outside of western Europe were
never transformed into what has been observed in western Europe; an
historical abhorrence which was celebrated and emphasized during
religious occasions and was portrayed on the walls and ceilings of
cathedrals and houses of worship. It is a phenomenon worth studying
and it is more important to limit its negative impact.
We question the reasons behind the endeavors of certain people in the
'West' to destroy the reputation of historical and contemporary role
models. For those who live with no role models, we believe they will
have no future; and a nation with no sense of history is like a
building with no foundation.
Is this, perhaps, the fundamental raison d’etre for the focused attack
on our Prophet? Do certain movements in the 'West' - calling for
materialism and decadence - want human beings in general, and Muslims
in particular, to abandon their desire to follow the steps of
enlightened historical role models?
We are convinced that attacks such as these recent ones on the best
role models in our tradition are nothing but a clarion call in a chain
of events attempting to eradicate the historical value of these
exemplars.
We remain confident that the Muslim world will never waver when it
comes to defending the Prophet of Islam and all other Prophets. This
is a dividing line which we will never allow it to be crossed on the
false pretext of free expression of opinions or views. Furthermore,
the Muslim world can not be forced to accept all the outcomes of
freedom of expression in the 'West' just as the 'West' does not want
to accept some of the outcomes of other human freedoms in the ‘East’.
We call upon western intellectuals to take a strong stance in dealing
with these attacks. We expect they will be more concerned with
protecting the accomplishments of the western civilization rather than
protecting the ‘rights’ claimed by some in the 'West' to scorn others
and ridicule Prophets.
- The Aggression on Al-Aqsa Mosque (The Mosque of all the Prophets)
We consider the occupation and repeated attacks on Al-Aqsa mosque to
be yet another example of aggressive behavior on what is considered
sacred and holy to Muslims everywhere. These transgressions are
happening with the support or silence of most western governments and
the approval of some western religious movements as well.
It is worth noting that the Veto right of United States of America is
rarely used in the United Nations for any purpose but to defend
repeated Zionist attacks on occupied Palestinian land and to protect
Jewish domination on Al-Aqsa mosque, which Muslims worldwide will
never forfeit.
We reiterate our inquiries to the intellectual and opinion leaders:
What is your position regarding these transgressions on what is sacred
to Muslims in Palestine, and regarding injustices incurred by the
Palestinian people who are deprived of their most basic rights.
We observe the blatant contradiction of the 'West' when it calls upon
Muslims to adopt western forms of democracy while the same western
governments agonize over what kind of free elections and what form of
government Palestinians can be free to choose.
The silence of western intellectuals and thinkers about these
transgressions on what is sacred to Muslims in Palestine is
humiliating; it is a stain on the foreheads of those who champion
freedom and democracy in the 'West'.
We call upon you to remove this stain by joining forces with many
impartial intellectuals worldwide who are actively defending the
rights of peoples and nations to liberate their occupied lands, to
recover their holy sites, to fight for their rights to freely choose
their representatives and those who would manage their political and
social affairs, to retain their human dignity and their ability to
resist humiliation and occupation, and to stand against injustice
using all legitimate means.
- Mocking the Islamic Veil
Personal freedom is central to western democracies. It can be seen in
western contemporary social life and also in intellectual literature.
It should then be one of the fundamental rights of women in a
democracy to have the personal freedom to choose their own clothes as
far as they are not contradicting any general moral or social value.
The Muslim world is astonished to watch the increased attacks and
mockery of the veil of Muslim women in the 'West'. These attacks
directly contradict democratic principles which are currently being
promoted in the Muslim world. The world's women-rights groups have not
taken any concerted steps to defend the rights of Muslim Women. We
cannot help but wonder how the right of nudity is accepted and
defended while the right of decency is attacked and questioned?
One of the basic human rights in the 'West' is the right for one’s
identity to be preserved and even protected and not attacked. How can
the 'West' allow attacks on its own Muslim citizens for exercising the
right to wear what suit them? Furthermore, we ask: what happened to
the religious, social, and intellectual heritage of the western world?
Modest western women would –and still do– wear decent clothing which
closely resemble the Islamic dress code as in the cases of nuns and
countryside women?
If the 'West' has abandoned this legacy of decency, does it mean the
rest of the world must follow suit? We reject the 'war on decency' in
today's world. We also do not accept the notion that this is the
price to be paid for modernity and prosperity. Could the attacks on
the veil of Muslim women result from the fact that, in itself, it
represents just another symbol of decency?
The laws and regulations that were passed recently by several European
countries to limit the rights of women to wear the veil appear to be a
clear negation of their civil liberties. We wonder: is this happening
because of a continued sense of animosity toward Islam by some, or
because of the anti-decency position of some liberal supporters, or is
it simply to please supporters of social and moral decadence? These
are questions directed at western thinkers and intellectuals by the
Muslim world. Our expectation is that they must stand firm against
double standards in western intellectual norms which this phenomenon
points to.
- Confrontation of Ideas
Islam has been stained with numerous accusations in the last few years
by a group of thinkers and religious and political personalities in
the 'West'. The accusations range from allegations that Islam has
spread by the sword, that 'Reason' has no place in the Islamic
intellect, that Islam is a religion of terrorism and backwardness, and
other false accusations.
This letter does not aim at providing a detailed refutation of each of
these allegations. We, nevertheless, highlight the fact that they
contradict rational discussions and also breach basic research
principles accepted worldwide. It seems, however, that these
allegations correspond well with the policy of ‘War of Ideas’ which
some American influential institutions are calling for in order to
alter Islam.
We recognize that Islam has propagated through Jihad for the cause of
Allah and it also has spread by other peaceful means. In fact, all
civilizations have acquired and used force to preserve and defend
their accomplishments and values. Moreover, we draw your attention to
the fact that the concept of ‘Just War’ was accepted by the European
Church and the secular movements in order to preserve the interests of
the western civilization. Why then deny the same philosophical
position when it comes to Islam?
Any person studying world history would realize that millions of
people in many countries such as Indonesia, Malaysia, the Philippines
as well as some Asian and African nations have accepted Islam even
though they were never invaded or attacked by any Muslim military
force.
Another question: Why does Islam continue to grow worldwide nowadays
and more particularly in the 'West' with no use of any military force
to propagate it? It is happening, we believe, because of Islam's
inherited influence and its harmony with the best of human nature.
As for the fundamental place of Reason in Islamic civilization in
comparison with other civilizations, we must begin by stressing that
historians unanimously agree that western history is full of incidents
which either disregard the role of reason or idolize it; thus in fact,
moving from one extreme to the opposite.
On the other hand, the Muslim world has been known for its moderation
in the use of reason to properly serve humanity. We ask: why do
certain religious leaders in the 'West' try to attack the role of
reason in Islam? Is it to conceal deficiencies they encounter within
their own faith, or to align forces with the secular movement in its
confrontation with Islam?
We call upon Church leaders to reexamine their own beliefs beginning
with the concept of divinity. Upon rigorous introspection and
research, they will perhaps recognize the more-than-ample rational
contradictions that this concept holds. The overpowering domination
of Church leaders and their hostility towards science and reason could
have been the main reason for the revolution against the Church in the
past, and could also have inspired the materialistic and atheist wave
which has developed throughout western countries.
We invite western intellectuals and thinkers to unshackle themselves
from an intellectual position that was inherited from unjust religious
wars, which the 'West' itself called ‘Crusades’; wars that perfectly
fit today’s definition of ‘terrorist warfare’. As for those who
accuse us today of terrorism, they were and still are the cause of
most of the horrors and catastrophes of wars that have decimated tens
of millions of persons in our contemporary world, especially the two
World Wars, which the Muslims had no role in igniting.
Intellectuals in the Islamic world continue to notice the changes
taking place in the tactics used by some adversaries in the 'West' who
are shifting their position from attacking Muslims to attacking Islam,
and from efforts to change Muslims to attempts to 'reform' Islam. We
pronounce: Islam is in no need for a contemporary Protestantism, which
would corrupt it, because Islam is well known for its ability to renew
itself. Furthermore, Islam is spreading with no need to modify it. We
question then, why some in the 'West' demand to alter Islam?
It is interesting for us to note that extreme egoism has caused some
western intellectuals and decision makers to call for intellectual and
religious reforms in a faith in which they barely know. They call for
the reform of Islam simply because it is different from what was
agreed upon in contemporary Christianity when it merged with western
liberalism to form a new religion whose followers are arrogant enough
to demand that others must change their own positions to match and
adhere to the norms of this new religion.
We are confident that our religion, which will never be altered, is
quite capable of healing the problems of western civilization. This
may explain the uphill struggle of some opponents in the 'West' who
are trying to get rid of the pure form of Islam. Furthermore, we
believe that to maintain an unaltered Islam would obliterate for some
the ‘End of History’ myth.
We strongly reject any attempt to repress the right of our community
to adhere to its own intellectual reasoning system. We affirm at the
same time our interest to get acquainted with other civilizations and
to benefit from what they have, and is useful to us.
It is important to stress that the western thoughts in the domain of
values, morals, legislation, and creeds are neither universal nor
sacred. Attempts to make them as such will never succeed. Muslim
societies in general are beginning to believe that attacks on Islam by
some westerners under the banner of ‘War of Ideas’ only reflect their
own fear of the enlightened message of Islam which stands firm against
western domination.
What you are accustomed to call the ‘War of Ideas’ is a preference
which we do not approve of. Nevertheless, we will never hesitate to
face up to whatever hurts our sentiments. The theatre of war in the
field of ideas is our own battleground. We will excel in this war not
necessarily because of the superiority of our intellectuals or
decision makers, but rather because of our unwavering confidence and
certainty in our fundamental principles. We are confident of our
ability not only to reveal, but also to cure the severe contradictions
western civilization has in the domain of ideas, intellect, and
beliefs.
- How to Explain the Attacks on our Sanctities?
It appears from the official statements of some western leaders and
from verbal or written opinions representing the prevailing
intellectual trend today that the attack on the Islamic world is not
an isolated event or in response to a specific incident. It rather
appears to be the outcome of a master plan that was carefully
constructed to eclipse the impact of the Islamic community on the
world.
The development of this master plan could be detected in the use of
the word ‘Crusade’ used by U.S. President George W. Bush in describing
his open war on what is being called ‘terrorism’ in Iraq, Afghanistan,
and elsewhere.
It could also explain statements by the former Italian Prime Minister,
Silvio Berlusconi, who claimed that western civilization was superior
to that of Islam. Berlusconi said that Islam was ‘racist,
inflammatory, and uneducated’ ignoring Islam’s long history of
accomplishments. Such statements were also echoed by the former German
Chancellor who remarked that he would not allow Islam to become a
threat to the European civilization. An important question comes to
mind here: What is the real purpose of this multifaceted attack on
Islam?
If the explanation is the freedom of expression in criticizing other
religions, then we do not see in contemporary western literature
similar attacks on other religions such as Hinduism, Judaism, and
Buddhism. We only observe continuous attacks on Islam. We also
wonder: could this campaign of aggression be in response to recent
political incidents? We must also disagree with this reasoning because
aggressions against Islam have long preceded the recent events when a
small group of Muslims has been accused of initiating aggression.
Many Muslim leaders and intellectuals perceive current attacks on
Islamic rituals and sanctities as a direct result of the realization
of some western leaders and intellectuals that the Islamic world is
experiencing a revival, and is going through a fundamental
renaissance. It also appears they realize that the Islamic world is
resuming its mission to reform humanity to bring real happiness, and
that Islam is becoming a real contender in intellectual and
civilizational areas.
We examine with interest the report published by the ‘Ontario
Consultants on Religious Tolerance’ which estimated the number of
Muslims in 2003 to be 1.226 billions representing 19% of the world
population that year. The report also confirms that Islam is the only
religion whose adherents’ proportion is increasing while the
proportion of the other major religions’ adherents is decreasing. The
organization also predicts that before 2023, Islam will be the world’s
first religion. Could these and other similar statistics be the
driving factor behind the return of the fear of the Islamic world
among certain western thinkers and leaders? The question is directed
to you.
We are convinced of double-standards when we witness western leaders
and intellectuals stress upon the value of individual liberty and
democratic processes while at the same time they suppress freedom
rights for Muslims in western countries. They promote the intolerance
of Islamic symbols appearing in the daily lives of Muslims in the
'West', and even attempt to harm Muslims in their own homelands.
Moreover, they continuously export oppression and colonial domination
to the Islamic world.
We notice that the atmosphere of hostility from some western leaders
has permeated some populations under the effect of the media and the
hostile policies which are being falsely justified both culturally and
intellectually. We believe the western media is no longer completely
independent from policymaking. It rather appears sharing roles with
decision makers. As a result of the media’s ability to incite people
and disseminate policies, a more dangerous effect is also developing:
It is the deterrence of nations from accepting the divine guidance.
It is interesting to note that the religious movement in the 'West'
has strongly participated in this campaign by either concealing the
truth about Islam, attempting to defame it and alienate people away
from it, or by hiding the explicit ‘Good News’ pointing to of the
prophet-hood of Muhammad (Peace be upon him) in the Old and New
Testaments.
There is another trend of concerted political and media attacks on any
impartial western writing which appears to be unbiased towards
Muslims. This trend confirms to us that certain western political and
intellectual forces consider it in their best interest that people in
the 'West' get a somber image of Muslims and the religion of Islam.
- In Conclusion
We affirm the importance of proper inter-cultural dialogue in reaching
the truth and limiting unjust aggression on others. Nonetheless, we
are certain that talking about dialogue for some people is nothing
more than a way to justify actions of the 'West' and to suppress the
dissenting opinions and the authentic Islamic thinking and ideals. We
stress the fact that communication between civilizations is quite
possible in today's world but on the condition of establishing justice
and fairness.
The contemporary western civilization is an outcome of the
accumulation of the accomplishments of all previous world
civilizations and their civic and progressive creativities.
Nevertheless, the 'West' desires to monopolize its benefits for
itself, and only for those who circle in its orbit. The 'West' appears
to be adamant about depriving the Muslim world of the means of
technological and materialistic progress to keep it occupied with
inter-fighting and struggles fueled and instigated by the 'West'
itself.
The stagnation of Muslims in development and creativity - due to many
reasons - is an exception to the norms of the history of the Islamic
civilization. This stagnation does not indicate that we are a backward
community in terms of civilization or values. On the contrary, the
Muslim world community encompasses a wealth of morals, ideals, values,
and sources of guidance and enlightenment, and it will never abandon
them. It will always carry the responsibility of calling humanity to
these virtues.
We call upon you to reconsider the position of claiming civilizational
supremacy over others. We further urge intellectual and opinion
leaders among you to maintain neutrality and fairness with regard to
Islam, its noble values, and its good virtues which has bequeathed
humanity over ages.
The current situation of our Islamic world might not be great, but the
foundations of Islam in creed, legislation, civilization, and ethics
are nonetheless magnificent and applicable to every time and place.
Furthermore, it is important to state that while the 'West' has
achieved strong materialistic progress and technological innovation,
the foundations of its civilization as they currently stand are not
beneficial to humanity in the long run.
The defects of our current situation do not affect our conviction of
the value of our religion and our civilization for humanity. This is
why we are addressing you, the opinion leaders and decision makers,
and we address through you the silent majority of the western peoples
as well as those who are implicated in the campaigns of aggression on
our sanctities and our resources and we demand from all the following:
First: Stop inflicting injustice upon us. Bring to an end the
interference in our affairs, and stop attacking what is sacred and
holy to our Muslim world community. Continuing these acts of
aggression will not serve your vital economic interests in our
countries. The only way to preserve these interests is through
justice and fairness.
Second: We call upon you to join forces with us to stop media and
cultural campaigns which insult what is sacred to us, ridicule our
noble Quran, and attack the character of our Prophet. Otherwise, the
Muslim community will have no choice but to continue exercising its
legitimate right to resist the western oppression in all its forms:
cultural, civilizational, political, and military.
Third: Rather than allocating resources and efforts on current
campaigns aiming at containing and dominating us culturally,
economically, politically and militarily, we urge you to allocate some
of your intellectual and research efforts to determine the real causes
of the rising civilizational conflict between us. We also urge you to
research and study the real essence of the message of our Prophet
Muhammad (Peace be upon him). We call upon you to open your minds and
hearts to comprehend and appreciate the universality of Islam and the
realities of our religion before attacking them, or calling people
away from them.
Fourth: It is more important for western intellectuals and leaders to
focus on reforming their own countries before interfering in the
affairs of other nations and civilizations. The 'West' is undeniably
in need of several fundamental reforms. It is far more imperative to
tackle these reforms than to impose western reform projects on the
Muslim world. We are confident that western nations and societies are
heading towards a grievous abyss of incoherence, deterioration, and
cultural bankruptcy if their leaders continue their approach of
exporting corruption and inequalities to the rest of the world. All
these mounting abuses will eventually return back as arrows hitting
the hearts of those who spread and propagate them.
To reiterate: This letter is a call to the intellectual leaders in
western countries to implement a ‘Western Reform Initiative’ to
rekindle the true virtues of faith which all Prophets called for, to
pay due respect to these Prophets (Peace be upon them), to aid the
innocent, and to prevent injustice and aggression in the entire world
and not just in the 'West'.
Before making calls to reform the Islamic world (or the Greater Middle
East as they call it), the thinkers and leaders of the 'West' should
adopt a project to reform their own societies with regard to family
values, marriage and virtue. We also call for a western economic
reform, which will protect people and individuals from being
‘terrorized’ by corporations and capitalistic market forces. This
reform will bring back respect and appreciation to moral values rather
than market values. It is a reform project which will enable the
'West' to join global forces working together in order to stop the
alienation of the underprivileged, and to reinstate intrinsic value to
real education.
Now is the right time to launch this initiative to rescue the 'West'
from the dominance of an atheist minority seeking to destroy all
contemporary religious values and moral standards.
Fifth: The 'West' must apologize for its repeated assaults on Islam.
Furthermore, it must apologize for the numerous crimes that were
committed in its name against Muslims during, before, and after the
colonial era.
Our message to those who are determined to continue their aggression
against our Muslim community is this: The propagation of Islam never
ceased when it was attacked at any time in the past nor will it come
to an end if it is harassed in this era or until the end of age. The
Muslim world has a unique resiliency; a capacity to rebound after
setbacks as witnessed throughout history.
The role of our Muslim community will not be limited to defending our
religion and what is sacred to us. It will also extend to expose the
tactics of the enemies of humanity. Citizens of the western world will
come to recognize that what the enemies of Muslims in the 'West' are
doing will harm the western world far more than it will harm the
Muslim community.
The 'West' could possibly lose the advantages of economic trade with
1.25 billion people representing an overwhelming market share of world
consumers. It will risk trade relationships with many Muslim
countries, which retain a vast wealth of all current natural energy
resources needed to fuel the wheel of modernity and development.
These are the same Muslims who carry the largest share of the burden
of sustaining human fairness and justice.
We believe that welcoming the western technological advancements,
which are beneficial to humanity, does neither indicate nor
necessitate trading our own values in order to merge into western
cultures. We reject blind adherence to the 'West' or anyone else. At
the same time, we do not object to trade and exchange benefits with
the 'West' or to make use of its technological and industrial
innovations.
We call upon the intellectual and opinion leaders in the 'West' to
truly understand the religion of Islam, and the Muslim community. What
motivates us to do so, and our evidence to it, is the divine order in
the Book of Allah – The Noble Quran, which we find to be the very best
way to conclude our letter to you. The glorious God states: "Say: 'O
people of the Scripture: Come to a word that is just between us and
you, that we worship none but God, and that we associate no partners
with Him, and that none of us shall take others as lords besides God.'
Then, if they turn away, say: 'Bear witness that we are
Muslims.'" [Quran,3:64]
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