P
Papa
If you are going to make a comment regarding the jerk, at least snip out his
"message". No use spreading it around any more than necessary.
"message". No use spreading it around any more than necessary.
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J
JAD
Way to copy paste allot of utter statistical bullshit. You and your
like thinking people are what we need to rid ourselves of. Your Idea
that any one dumbass human is smarter or more desirable than the other
is a crock. When this planet gets tired of the pestilence it will not
care who or what you are.
like thinking people are what we need to rid ourselves of. Your Idea
that any one dumbass human is smarter or more desirable than the other
is a crock. When this planet gets tired of the pestilence it will not
care who or what you are.
T
Topaz
Here is part of Hitler's speech at Rheinmetall-Borsig Works, Berlin,
on December 10, 1940:
"In this Anglo-French world there exists, as it were, democracy, which
means the rule of the people by the people. Now the people must
possess some means of giving expression to their thoughts or their
wishes. Examining this problem more closely, we see that the people
themselves have originally no convictions of their own. Their
convictions are formed, of course, just as everywhere else. The
decisive question is who enlightens the people, who educates them? In
those countries, it is actually capital that rules; that is, nothing
more than a clique of a few hundred men who possess untold wealth and,
as a consequence of the peculiar structure of their national life, are
more or less independent and free. They say: 'Here we have liberty.'
By this they mean, above all, an uncontrolled economy, and by an
uncontrolled economy, the freedom not only to acquire capital but to
make absolutely free use of it. That means freedom from national
control or control by the people both in the acquisition of capital
and in its employment. This is really what they mean when they speak
of liberty. These capitalists create their own press and then speak of
the 'freedom of the press.'
In reality, every one of the newspapers has a master, and in every
case this master is the capitalist, the owner. This master, not the
editor, is the one who directs the policy of the paper. If the editor
tries to write other than what suits the master, he is ousted the next
day. This press, which is the absolutely submissive and characterless
slave of the owners, molds public opinion. Public opinion thus
mobilized by them is, in its turn, split up into political parties.
The difference between these parties is as small as it formerly was in
Germany. You know them, of course - the old parties. They were always
one and the same. In Britain matters are usually so arranged that
families are divided up, one member being a conservative, another a
liberal, and a third belonging to the labor party. Actually, all three
sit together as members of the family, decide upon their common
attitude and determine it. A further point is that the 'elected
people' actually form a community which operates and controls all
these organizations. For this reason, the opposition in England is
really always the same, for on all essential matters in which the
opposition has to make itself felt, the parties are always in
agreement. They have one and the same conviction and through the
medium of the press mold public opinion along corresponding lines. One
might well believe that in these countries of liberty and riches, the
people must possess an unlimited degree of prosperity. But no! On the
contrary, it is precisely in these countries that the distress of the
masses is greater than anywhere else. Such is the case in 'rich
Britain.'
She controls sixteen million square miles. In India, for example, a
hundred million colonial workers with a wretched standard of living
must labor for her. One might think, perhaps, that at least in England
itself every person must have his share of these riches. By no means!
In that country class distinction is the crassest imaginable. There is
poverty - incredible poverty - on the one side, and equally incredible
wealth on the other. They have not solved a single problem. The
workmen of that country which possesses more than one-sixth of the
globe and of the world's natural resources dwell in misery, and the
masses of the people are poorly clad.. In a country which ought to
have more than enough bread and every sort of fruit, we find millions
of the lower classes who have not even enough to fill their stomachs,
and go about hungry. A nation which could provide work for the whole
world must acknowledge the fact that it cannot even abolish
unemployment at home. For decades this rich Britain has had two and a
half million unemployed; rich America, ten to thirteen millions, year
after year; France, six, seven, and eight hundred thousand. Well, my
fellow-countrymen - what then are we to say about ourselves?
It is self-evident that where this democracy rules, the people as such
are not taken into consideration at all. The only thing that matters
is the existence of a few hundred gigantic capitalists who own all the
factories and their stock and, through them, control the people. The
masses of the people do not interest them in the least. They are
interested in them just as were our bourgeois parties in former times
- only when elections are being held, when they need votes. Otherwise,
the life of the masses is a matter of complete indifference to them.
To this must be added the difference in education. Is it not ludicrous
to hear a member of the British Labor Party - who, of course, as a
member of the Opposition is officially paid by the government - say:
'When the war is over, we will do something in social respects'?
It is the members of Parliament who are the directors of the business
concerns - just as used to be the case with us. But we have abolished
all that. A member of the Reichstag cannot belong to a Board of
Directors, except as a purely honorary member. He is prohibited from
accepting any emolument, financial or otherwise. This is not the case
in other countries.
They reply: 'That is why our form of government is sacred to us.' I
can well believe it, for that form of government certainly pays very
well.. But whether it is sacred to the mass of the people as well is
another matter.
The people as a whole definitely suffer. I do not consider it possible
in the long run for one man to work and toil for a whole year in
return for ridiculous wages, while another jumps into an express train
once a year and pockets enormous sums. Such conditions are a disgrace.
On the other hand, we National Socialists equally oppose the theory
that all men are equals. Today, when a man of genius makes some
astounding invention and enormously benefits his country by his
brains, we pay him his due, for he has really accomplished something
and been of use to his country. However, we hope to make it impossible
for idle drones to inhabit this country.
I could continue to cite examples indefinitely. The fact remains that
two worlds are face to face with one another. Our opponents are quite
right when they say: 'Nothing can reconcile us to the National
Socialist world.' How could a narrow-minded capitalist ever agree to
my principles? It would be easier for the Devil to go to church and
cross himself with holy water than for these people to comprehend the
ideas which are accepted facts to us today. But we have solved our
problems.
To take another instance where we are condemned: They claim to be
fighting for the maintenance of the gold standard as the currency
basis. That I can well believe, for the gold is in their hands. We,
too, once had gold, but it was stolen and extorted from us. When I
came to power, it was not malice which made me abandon the gold
standard. Germany simply had no gold left. Consequently, quitting the
gold standard presented no difficulties, for it is always easy to part
with what one does not have. We had no gold. We had no foreign
exchange. They had all been stolen and extorted from us during the
previous fifteen years. But, my fellow countrymen, I did not regret
it, for we have constructed our economic system on a wholly different
basis. In our eyes, gold is not of value in itself. It is only an
agent by which nations can be suppressed and dominated.
When I took over the government, I had only one hope on which to
build, namely, the efficiency and ability of the German nation and the
German workingman; the intelligence of our inventors, engineers,
technicians, chemists, and so forth. I built on the strength which
animates our economic system. One simple question faced me: Are we to
perish because we have no gold; am I to believe in a phantom which
spells our destruction? I championed the opposite opinion: Even though
we have no gold, we have capacity for work.
The German capacity for work is our gold and our capital, and with
this gold I can compete successfully with any power in the world. We
want to live in houses which have to be built. Hence, the workers must
build them, and the raw materials required must be procured by work.
My whole economic system has been built up on the conception of work.
We have solved our problems while, amazingly enough, the capitalist
countries and their currencies have suffered bankruptcy.
Sterling can find no market today. Throw it at any one and he will
step aside to avoid being hit. But our Reichsmark, which is backed by
no gold, has remained stable. Why? It has no gold cover; it is backed
by you and by your work. You have helped me to keep the mark stable.
German currency, with no gold coverage, is worth more today than gold
itself. It signifies unceasing production. This we owe to the German
farmer, who has worked from daybreak till nightfall. This we owe to
the German worker, who has given us his whole strength. The whole
problem has been solved in one instant, as if by magic.
My dear friends, if I had stated publicly eight or nine years ago: 'In
seven or eight years the problem of how to provide work for the
unemployed will be solved, and the problem then will be where to find
workers,' I should have harmed my cause. Every one would have
declared: 'The man is mad. It is useless to talk to him, much less to
support him. Nobody should vote for him. He is a fantastic creature.'
Today, however, all this has come true. Today, the only question for
us is where to find workers. That, my fellow countrymen, is the
blessing which work brings.
Work alone can create new work; money cannot create work. Work alone
can create values, values with which to reward those who work. The
work of one man makes it possible for another to live and continue to
work. And when we have mobilized the working capacity of our people to
its utmost, each individual worker will receive more and more of the
world's goods.
We have incorporated seven million unemployed into our economic
system; we have transformed another six millions from part-time into
full-time workers; we are even working overtime. And all this is paid
for in cash in Reichsmarks which maintained their value in peacetime.
In wartime we had to ration its purchasing capacity, not in order to
devalue it, but simply to earmark a portion of our industry for war
production to guide us to victory in the struggle for the future of
Germany...
One thing is certain, my fellow-countrymen: All in all, we have today
a state with a different economic and political orientation from that
of the Western democracies.
Well, it must now be made possible for the British worker to travel.
It is remarkable that they should at last hit upon the idea that
traveling should be something not for millionaires alone, but for the
people too. In this country, the problem was solved some time ago. In
the other countries - as is shown by their whole economic structure -
the selfishness of a relatively small stratum rules under the mask of
democracy. This stratum is neither checked nor controlled by anyone.
It is therefore understandable if an Englishman says: 'We do not want
our world to be subject to any sort of collapse.' Quite so. The
English know full well that their Empire is not menaced by us. But
they say quite truthfully: 'If the ideas that are popular in Germany
are not completely eliminated, they might become popular among our own
people, and that is the danger. We do not want this.' It would do no
harm if they did become popular there, but these people are just as
narrow-minded as many once were in Germany. In this respect they
prefer to remain bound to their conservative methods. They do not wish
to depart from them, and do not conceal the fact.
They say, 'The German methods do not suit us at all.'
And what are these methods? You know, my comrades, that I have
destroyed nothing in Germany. I have always proceeded very carefully,
because I believe - as I have already said - that we cannot afford to
wreck anything. I am proud that the Revolution of 1933 was brought to
pass without breaking a single windowpane. Nevertheless, we have
wrought enormous changes.
I wish to put before you a few basic facts: The first is that in the
capitalistic democratic world the most important principle of economy
is that the people exist for trade and industry, and that these in
turn exist for capital. We have reversed this principle by making
capital exist for trade and industry, and trade and industry exist for
the people. In other words, the people come first. Everything else is
but a means to this end. When an economic system is not capable of
feeding and clothing a people, then it is bad, regardless of whether a
few hundred people say: 'As far as I am concerned it is good,
excellent; my dividends are splendid.'
However, the dividends do not interest me at all. Here we have drawn
the line. They may then retort: 'Well, look here, that is just what we
mean. You jeopardize liberty.'
Yes, certainly, we jeopardize the liberty to profiteer at the expense
of the community, and, if necessary, we even abolish it. British
capitalists, to mention only one instance, can pocket dividends of 76,
80, 95, 140, and even 160 per cent from their armament industry.
Naturally they say: 'If the German methods grow apace and should prove
victorious, this sort of thing will stop.'
They are perfectly right. I should never tolerate such a state of
affairs. In my eyes, a 6 per cent dividend is sufficient. Even from
this 6 per cent we deduct one-half and, as for the rest, we must have
definite proof that it is invested in the interest of the country as a
whole. In other words, no individual has the right to dispose
arbitrarily of money which ought to be invested for the good of the
country. If he disposes of it sensibly, well and good; if not, the
National Socialist state will intervene.
To take another instance, besides dividends there are the so-called
directors' fees. You probably have no idea how appallingly active a
board of directors is. Once a year its members have to make a journey.
They have to go to the station, get into a first-class compartment and
travel to some place or other. They arrive at an appointed office at
about 10 or 11 A.M. There they must listen to a report. When the
report has been read, they must listen to a few comments on it. They
may be kept in their seats until 1 P.M. or even 2. Shortly after 2
o'clock they rise from their chairs and set out on their homeward
journey, again, of course, traveling first class. It is hardly
surprising that they claim 3,000, 4,000, or even 5,000 as compensation
for this: Our directors formerly did the same - for what a lot of time
it costs them! Such effort had to be made worth while! Of course, we
have got rid of all this nonsense, which was merely veiled
profiteering and even bribery.
In Germany, the people, without any doubt, decide their existence.
They determine the principles of their government. In fact it has been
possible in this country to incorporate many of the broad masses into
the National Socialist party, that gigantic organization embracing
millions and having millions of officials drawn from the people
themselves. This principle is extended to the highest ranks.
For the first time in German history, we have a state which has
absolutely abolished all social prejudices in regard to political
appointments as well as in private life. I myself am the best proof of
this. Just imagine: I am not even a lawyer, and yet I am your Leader!
It is not only in ordinary life that we have succeeded in appointing
the best among the people for every position. We have
Reichsstatthalters who were formerly agricultural laborers or
locksmiths. Yes, we have even succeeded in breaking down prejudice in
a place where it was most deep-seated -in the fighting forces.
Thousands of officers are being promoted from the ranks today. We have
done away with prejudice. We have generals who were ordinary soldiers
and noncommissioned officers twenty-two and twenty-three years ago. In
this instance, too, we have overcome all social obstacles. Thus, we
are building up our life for the future.
As you know we have countless schools, national political educational
establishments, Adolf Hitler schools, and so on. To these schools we
send gifted children of the broad masses, children of working men,
farmers' sons whose parents could never have afforded a higher
education for their children. We take them in gradually. They are
educated here, sent to the Ordensburgen, to the Party, later to take
their place in the State where they will some day fill the highest
posts....
Opposed to this there stands a completely different world. In the
world the highest ideal is the struggle for wealth, for capital, for
family possessions, for personal egoism; everything else is merely a
means to such ends. Two worlds confront each other today. We know
perfectly well that if we are defeated in this war it would not only
be the end of our National Socialist work of reconstruction, but the
end of the German people as a whole. For without its powers of
coordination, the German people would starve. Today the masses
dependent on us number 120 or 130 millions, of which 85 millions alone
are our own people. We remain ever aware of this fact.
On the other hand, that other world says: 'If we lose, our world-wide
capitalistic system will collapse. For it is we who save hoarded gold.
It is lying in our cellars and will lose its value. If the idea that
work is the decisive factor spreads abroad, what will happen to us? We
shall have bought our gold in vain. Our whole claim to world dominion
can then no longer be maintained. The people will do away with their
dynasties of high finance. They will present their social claims, and
the whole world system will be overthrown.'
I can well understand that they declare: 'Let us prevent this at all
costs; it must be prevented.' They can see exactly how our nation has
been reconstructed. You see it clearly. For instance, there we see a
state ruled by a numerically small upper class. They send their sons
to their own schools, to Eton. We have Adolf Hitler schools or
national political educational establishments. On the one hand, the
sons of plutocrats, financial magnates; on the other, the children of
the people. Etonians and Harrovians exclusively in leading positions
over there; in this country, men of the people in charge of the State.
These are the two worlds. I grant that one of the two must succumb.
Yes, one or the other. But if we were to succumb, the German people
would succumb with us. If the other were to succumb, I am convinced
that the nations will become free for the first time. We are not
fighting individual Englishmen or Frenchmen. We have nothing against
them. For years I proclaimed this as the aim of my foreign policy. We
demanded nothing of them, nothing at all. When they started the war
they could not say: 'We are doing so because the Germans asked this or
that of us.' They said, on the contrary: 'We are declaring war on you
because the German system of Government does not suit us; because we
fear it might spread to our own people.' For that reason they are
carrying on this war. They wanted to blast the German nation back to
the time of Versailles, to the indescribable misery of those days. But
they have made a great mistake.
If in this war everything points to the fact that gold is fighting
against work, capitalism against peoples, and reaction against the
progress of humanity, then work, the peoples, and progress will be
victorious. Even the support of the Jewish race will not avail the
others.
I have seen all this coming for years. What did I ask of the other
world? Nothing but the right for Germans to reunite and the
restoration of all that had been taken from them - nothing which would
have meant a loss to the other nations. How often have I stretched out
my hand to them? Ever since I came into power. I had not the slightest
wish to rearm.
For what do armaments mean? They absorb so much labor. It was I who
regarded work as being of decisive importance, who wished to employ
the working capacity of Germany for other plans. I think the news is
already out that, after all, I have some fairly important plans in my
mind, vast and splendid plans for my people. It is my ambition to make
the German people rich and to make the German homeland beautiful. I
want the standard of living of the individual raised. I want us to
have the most beautiful and the finest civilization. I should like the
theater - in fact, the whole of German civilization - to benefit all
the people and not to exist only for the upper ten thousand, as is the
case in England.
The plans which we had in mind were tremendous, and I needed workers
in order to realize them. Armament only deprives me of workers. I made
proposals to limit armaments. I was ridiculed. The only answer I
received was 'No.' I proposed the limitation of certain types of
armament. That was refused. I proposed that airplanes should be
altogether eliminated from warfare. That also was refused. I suggested
that bombers should be limited. That was refused. They said: 'That is
just how we wish to force our regime upon you.' ...
www.spearhead-uk.com http://www.natvan.com
http://www.altermedia.info http://www.RealNews247.com
on December 10, 1940:
"In this Anglo-French world there exists, as it were, democracy, which
means the rule of the people by the people. Now the people must
possess some means of giving expression to their thoughts or their
wishes. Examining this problem more closely, we see that the people
themselves have originally no convictions of their own. Their
convictions are formed, of course, just as everywhere else. The
decisive question is who enlightens the people, who educates them? In
those countries, it is actually capital that rules; that is, nothing
more than a clique of a few hundred men who possess untold wealth and,
as a consequence of the peculiar structure of their national life, are
more or less independent and free. They say: 'Here we have liberty.'
By this they mean, above all, an uncontrolled economy, and by an
uncontrolled economy, the freedom not only to acquire capital but to
make absolutely free use of it. That means freedom from national
control or control by the people both in the acquisition of capital
and in its employment. This is really what they mean when they speak
of liberty. These capitalists create their own press and then speak of
the 'freedom of the press.'
In reality, every one of the newspapers has a master, and in every
case this master is the capitalist, the owner. This master, not the
editor, is the one who directs the policy of the paper. If the editor
tries to write other than what suits the master, he is ousted the next
day. This press, which is the absolutely submissive and characterless
slave of the owners, molds public opinion. Public opinion thus
mobilized by them is, in its turn, split up into political parties.
The difference between these parties is as small as it formerly was in
Germany. You know them, of course - the old parties. They were always
one and the same. In Britain matters are usually so arranged that
families are divided up, one member being a conservative, another a
liberal, and a third belonging to the labor party. Actually, all three
sit together as members of the family, decide upon their common
attitude and determine it. A further point is that the 'elected
people' actually form a community which operates and controls all
these organizations. For this reason, the opposition in England is
really always the same, for on all essential matters in which the
opposition has to make itself felt, the parties are always in
agreement. They have one and the same conviction and through the
medium of the press mold public opinion along corresponding lines. One
might well believe that in these countries of liberty and riches, the
people must possess an unlimited degree of prosperity. But no! On the
contrary, it is precisely in these countries that the distress of the
masses is greater than anywhere else. Such is the case in 'rich
Britain.'
She controls sixteen million square miles. In India, for example, a
hundred million colonial workers with a wretched standard of living
must labor for her. One might think, perhaps, that at least in England
itself every person must have his share of these riches. By no means!
In that country class distinction is the crassest imaginable. There is
poverty - incredible poverty - on the one side, and equally incredible
wealth on the other. They have not solved a single problem. The
workmen of that country which possesses more than one-sixth of the
globe and of the world's natural resources dwell in misery, and the
masses of the people are poorly clad.. In a country which ought to
have more than enough bread and every sort of fruit, we find millions
of the lower classes who have not even enough to fill their stomachs,
and go about hungry. A nation which could provide work for the whole
world must acknowledge the fact that it cannot even abolish
unemployment at home. For decades this rich Britain has had two and a
half million unemployed; rich America, ten to thirteen millions, year
after year; France, six, seven, and eight hundred thousand. Well, my
fellow-countrymen - what then are we to say about ourselves?
It is self-evident that where this democracy rules, the people as such
are not taken into consideration at all. The only thing that matters
is the existence of a few hundred gigantic capitalists who own all the
factories and their stock and, through them, control the people. The
masses of the people do not interest them in the least. They are
interested in them just as were our bourgeois parties in former times
- only when elections are being held, when they need votes. Otherwise,
the life of the masses is a matter of complete indifference to them.
To this must be added the difference in education. Is it not ludicrous
to hear a member of the British Labor Party - who, of course, as a
member of the Opposition is officially paid by the government - say:
'When the war is over, we will do something in social respects'?
It is the members of Parliament who are the directors of the business
concerns - just as used to be the case with us. But we have abolished
all that. A member of the Reichstag cannot belong to a Board of
Directors, except as a purely honorary member. He is prohibited from
accepting any emolument, financial or otherwise. This is not the case
in other countries.
They reply: 'That is why our form of government is sacred to us.' I
can well believe it, for that form of government certainly pays very
well.. But whether it is sacred to the mass of the people as well is
another matter.
The people as a whole definitely suffer. I do not consider it possible
in the long run for one man to work and toil for a whole year in
return for ridiculous wages, while another jumps into an express train
once a year and pockets enormous sums. Such conditions are a disgrace.
On the other hand, we National Socialists equally oppose the theory
that all men are equals. Today, when a man of genius makes some
astounding invention and enormously benefits his country by his
brains, we pay him his due, for he has really accomplished something
and been of use to his country. However, we hope to make it impossible
for idle drones to inhabit this country.
I could continue to cite examples indefinitely. The fact remains that
two worlds are face to face with one another. Our opponents are quite
right when they say: 'Nothing can reconcile us to the National
Socialist world.' How could a narrow-minded capitalist ever agree to
my principles? It would be easier for the Devil to go to church and
cross himself with holy water than for these people to comprehend the
ideas which are accepted facts to us today. But we have solved our
problems.
To take another instance where we are condemned: They claim to be
fighting for the maintenance of the gold standard as the currency
basis. That I can well believe, for the gold is in their hands. We,
too, once had gold, but it was stolen and extorted from us. When I
came to power, it was not malice which made me abandon the gold
standard. Germany simply had no gold left. Consequently, quitting the
gold standard presented no difficulties, for it is always easy to part
with what one does not have. We had no gold. We had no foreign
exchange. They had all been stolen and extorted from us during the
previous fifteen years. But, my fellow countrymen, I did not regret
it, for we have constructed our economic system on a wholly different
basis. In our eyes, gold is not of value in itself. It is only an
agent by which nations can be suppressed and dominated.
When I took over the government, I had only one hope on which to
build, namely, the efficiency and ability of the German nation and the
German workingman; the intelligence of our inventors, engineers,
technicians, chemists, and so forth. I built on the strength which
animates our economic system. One simple question faced me: Are we to
perish because we have no gold; am I to believe in a phantom which
spells our destruction? I championed the opposite opinion: Even though
we have no gold, we have capacity for work.
The German capacity for work is our gold and our capital, and with
this gold I can compete successfully with any power in the world. We
want to live in houses which have to be built. Hence, the workers must
build them, and the raw materials required must be procured by work.
My whole economic system has been built up on the conception of work.
We have solved our problems while, amazingly enough, the capitalist
countries and their currencies have suffered bankruptcy.
Sterling can find no market today. Throw it at any one and he will
step aside to avoid being hit. But our Reichsmark, which is backed by
no gold, has remained stable. Why? It has no gold cover; it is backed
by you and by your work. You have helped me to keep the mark stable.
German currency, with no gold coverage, is worth more today than gold
itself. It signifies unceasing production. This we owe to the German
farmer, who has worked from daybreak till nightfall. This we owe to
the German worker, who has given us his whole strength. The whole
problem has been solved in one instant, as if by magic.
My dear friends, if I had stated publicly eight or nine years ago: 'In
seven or eight years the problem of how to provide work for the
unemployed will be solved, and the problem then will be where to find
workers,' I should have harmed my cause. Every one would have
declared: 'The man is mad. It is useless to talk to him, much less to
support him. Nobody should vote for him. He is a fantastic creature.'
Today, however, all this has come true. Today, the only question for
us is where to find workers. That, my fellow countrymen, is the
blessing which work brings.
Work alone can create new work; money cannot create work. Work alone
can create values, values with which to reward those who work. The
work of one man makes it possible for another to live and continue to
work. And when we have mobilized the working capacity of our people to
its utmost, each individual worker will receive more and more of the
world's goods.
We have incorporated seven million unemployed into our economic
system; we have transformed another six millions from part-time into
full-time workers; we are even working overtime. And all this is paid
for in cash in Reichsmarks which maintained their value in peacetime.
In wartime we had to ration its purchasing capacity, not in order to
devalue it, but simply to earmark a portion of our industry for war
production to guide us to victory in the struggle for the future of
Germany...
One thing is certain, my fellow-countrymen: All in all, we have today
a state with a different economic and political orientation from that
of the Western democracies.
Well, it must now be made possible for the British worker to travel.
It is remarkable that they should at last hit upon the idea that
traveling should be something not for millionaires alone, but for the
people too. In this country, the problem was solved some time ago. In
the other countries - as is shown by their whole economic structure -
the selfishness of a relatively small stratum rules under the mask of
democracy. This stratum is neither checked nor controlled by anyone.
It is therefore understandable if an Englishman says: 'We do not want
our world to be subject to any sort of collapse.' Quite so. The
English know full well that their Empire is not menaced by us. But
they say quite truthfully: 'If the ideas that are popular in Germany
are not completely eliminated, they might become popular among our own
people, and that is the danger. We do not want this.' It would do no
harm if they did become popular there, but these people are just as
narrow-minded as many once were in Germany. In this respect they
prefer to remain bound to their conservative methods. They do not wish
to depart from them, and do not conceal the fact.
They say, 'The German methods do not suit us at all.'
And what are these methods? You know, my comrades, that I have
destroyed nothing in Germany. I have always proceeded very carefully,
because I believe - as I have already said - that we cannot afford to
wreck anything. I am proud that the Revolution of 1933 was brought to
pass without breaking a single windowpane. Nevertheless, we have
wrought enormous changes.
I wish to put before you a few basic facts: The first is that in the
capitalistic democratic world the most important principle of economy
is that the people exist for trade and industry, and that these in
turn exist for capital. We have reversed this principle by making
capital exist for trade and industry, and trade and industry exist for
the people. In other words, the people come first. Everything else is
but a means to this end. When an economic system is not capable of
feeding and clothing a people, then it is bad, regardless of whether a
few hundred people say: 'As far as I am concerned it is good,
excellent; my dividends are splendid.'
However, the dividends do not interest me at all. Here we have drawn
the line. They may then retort: 'Well, look here, that is just what we
mean. You jeopardize liberty.'
Yes, certainly, we jeopardize the liberty to profiteer at the expense
of the community, and, if necessary, we even abolish it. British
capitalists, to mention only one instance, can pocket dividends of 76,
80, 95, 140, and even 160 per cent from their armament industry.
Naturally they say: 'If the German methods grow apace and should prove
victorious, this sort of thing will stop.'
They are perfectly right. I should never tolerate such a state of
affairs. In my eyes, a 6 per cent dividend is sufficient. Even from
this 6 per cent we deduct one-half and, as for the rest, we must have
definite proof that it is invested in the interest of the country as a
whole. In other words, no individual has the right to dispose
arbitrarily of money which ought to be invested for the good of the
country. If he disposes of it sensibly, well and good; if not, the
National Socialist state will intervene.
To take another instance, besides dividends there are the so-called
directors' fees. You probably have no idea how appallingly active a
board of directors is. Once a year its members have to make a journey.
They have to go to the station, get into a first-class compartment and
travel to some place or other. They arrive at an appointed office at
about 10 or 11 A.M. There they must listen to a report. When the
report has been read, they must listen to a few comments on it. They
may be kept in their seats until 1 P.M. or even 2. Shortly after 2
o'clock they rise from their chairs and set out on their homeward
journey, again, of course, traveling first class. It is hardly
surprising that they claim 3,000, 4,000, or even 5,000 as compensation
for this: Our directors formerly did the same - for what a lot of time
it costs them! Such effort had to be made worth while! Of course, we
have got rid of all this nonsense, which was merely veiled
profiteering and even bribery.
In Germany, the people, without any doubt, decide their existence.
They determine the principles of their government. In fact it has been
possible in this country to incorporate many of the broad masses into
the National Socialist party, that gigantic organization embracing
millions and having millions of officials drawn from the people
themselves. This principle is extended to the highest ranks.
For the first time in German history, we have a state which has
absolutely abolished all social prejudices in regard to political
appointments as well as in private life. I myself am the best proof of
this. Just imagine: I am not even a lawyer, and yet I am your Leader!
It is not only in ordinary life that we have succeeded in appointing
the best among the people for every position. We have
Reichsstatthalters who were formerly agricultural laborers or
locksmiths. Yes, we have even succeeded in breaking down prejudice in
a place where it was most deep-seated -in the fighting forces.
Thousands of officers are being promoted from the ranks today. We have
done away with prejudice. We have generals who were ordinary soldiers
and noncommissioned officers twenty-two and twenty-three years ago. In
this instance, too, we have overcome all social obstacles. Thus, we
are building up our life for the future.
As you know we have countless schools, national political educational
establishments, Adolf Hitler schools, and so on. To these schools we
send gifted children of the broad masses, children of working men,
farmers' sons whose parents could never have afforded a higher
education for their children. We take them in gradually. They are
educated here, sent to the Ordensburgen, to the Party, later to take
their place in the State where they will some day fill the highest
posts....
Opposed to this there stands a completely different world. In the
world the highest ideal is the struggle for wealth, for capital, for
family possessions, for personal egoism; everything else is merely a
means to such ends. Two worlds confront each other today. We know
perfectly well that if we are defeated in this war it would not only
be the end of our National Socialist work of reconstruction, but the
end of the German people as a whole. For without its powers of
coordination, the German people would starve. Today the masses
dependent on us number 120 or 130 millions, of which 85 millions alone
are our own people. We remain ever aware of this fact.
On the other hand, that other world says: 'If we lose, our world-wide
capitalistic system will collapse. For it is we who save hoarded gold.
It is lying in our cellars and will lose its value. If the idea that
work is the decisive factor spreads abroad, what will happen to us? We
shall have bought our gold in vain. Our whole claim to world dominion
can then no longer be maintained. The people will do away with their
dynasties of high finance. They will present their social claims, and
the whole world system will be overthrown.'
I can well understand that they declare: 'Let us prevent this at all
costs; it must be prevented.' They can see exactly how our nation has
been reconstructed. You see it clearly. For instance, there we see a
state ruled by a numerically small upper class. They send their sons
to their own schools, to Eton. We have Adolf Hitler schools or
national political educational establishments. On the one hand, the
sons of plutocrats, financial magnates; on the other, the children of
the people. Etonians and Harrovians exclusively in leading positions
over there; in this country, men of the people in charge of the State.
These are the two worlds. I grant that one of the two must succumb.
Yes, one or the other. But if we were to succumb, the German people
would succumb with us. If the other were to succumb, I am convinced
that the nations will become free for the first time. We are not
fighting individual Englishmen or Frenchmen. We have nothing against
them. For years I proclaimed this as the aim of my foreign policy. We
demanded nothing of them, nothing at all. When they started the war
they could not say: 'We are doing so because the Germans asked this or
that of us.' They said, on the contrary: 'We are declaring war on you
because the German system of Government does not suit us; because we
fear it might spread to our own people.' For that reason they are
carrying on this war. They wanted to blast the German nation back to
the time of Versailles, to the indescribable misery of those days. But
they have made a great mistake.
If in this war everything points to the fact that gold is fighting
against work, capitalism against peoples, and reaction against the
progress of humanity, then work, the peoples, and progress will be
victorious. Even the support of the Jewish race will not avail the
others.
I have seen all this coming for years. What did I ask of the other
world? Nothing but the right for Germans to reunite and the
restoration of all that had been taken from them - nothing which would
have meant a loss to the other nations. How often have I stretched out
my hand to them? Ever since I came into power. I had not the slightest
wish to rearm.
For what do armaments mean? They absorb so much labor. It was I who
regarded work as being of decisive importance, who wished to employ
the working capacity of Germany for other plans. I think the news is
already out that, after all, I have some fairly important plans in my
mind, vast and splendid plans for my people. It is my ambition to make
the German people rich and to make the German homeland beautiful. I
want the standard of living of the individual raised. I want us to
have the most beautiful and the finest civilization. I should like the
theater - in fact, the whole of German civilization - to benefit all
the people and not to exist only for the upper ten thousand, as is the
case in England.
The plans which we had in mind were tremendous, and I needed workers
in order to realize them. Armament only deprives me of workers. I made
proposals to limit armaments. I was ridiculed. The only answer I
received was 'No.' I proposed the limitation of certain types of
armament. That was refused. I proposed that airplanes should be
altogether eliminated from warfare. That also was refused. I suggested
that bombers should be limited. That was refused. They said: 'That is
just how we wish to force our regime upon you.' ...
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T
Topaz
The former White nations and Japan are the first world. The Black
nations and India are the third world. In the middle, or the second
world are the Arabs and China. It is just as racialists would predict.
It is because the White race is on average much more intelligent than
the Black race. The people in Japan are much lighter in color than the
people in India.
All IQ tests have proven that Whites are on average much more
intelligent than Blacks. White people invented just about everything
important. Most leftists admit that Whites on average score higher on
the tests. They have their excuses for it, but all of their excuses
are demolished in "My Awakening" by David Duke. Here is an example:
"One of the most powerful direct studies of race and environment
was conducted by psychologists Sandra Scarr, Richard Weinberg and I.
D. Waldman. All three were quite well-known for their environmental
opinions. The study analyzed White, Black, and Mixed-race adopted
children in more than 100 White families in Minnesota. The study was
an egalitarian's dream, because the children's adoptive parents had
prestigious levels of income and education and were anti-racist enough
to adopt a Black child into their own family. Scarr is a strong
defender of racial equality and maintained that environment played an
almost exclusive role in IQ differences between the races. Scarr
supports the importance of heredity in causing individual differences
within a race, but she has argued that between-race differences are
mostly environmental.
The children in the study included Whites, Blacks, and Mulattos as
well as the biological children of the White adoptive couples. At the
age of 7, the children were tested for IQ, and all of the groups
including the Blacks and Mulattos, scored above average in IQ. Scarr
and Weinberg published a paper claiming to have proven the almost
exclusive power of environment over race in IQ, even though they had
to admit that the White children, whether adopted or not, scored well
above the Black and Mulatto children and that the Mulatto children
scored above the Blacks. (88)
A decade later, when the children reached the age of 17, a
follow-up study was conducted that that again included IQ
measurements. As they matured, Black children had dropped back to an
average of 89 in IQ, which is the average IQ for Blacks in the region
of the United States where the study was done. The White adopted
children scored an average of 106 in IQ, 17 points higher than the
Black children, which is consistant with traditional studies of Black
and White IQ differences. In line with genetic theory the half-White,
half-Black Mulatto adopted children scored almost exactly between the
adopted Whites and Blacks. (89)
RESULTS OF MINNESOTA TRANSRACIAL ADOPTION STUDY
IQ
Parental IQ 115.35
Biological Children 109.4
White Adopted children 105.6
Mulatto parents adopted children 98.5
Black parents adopted children 89.4
Scarr and Wienberg reluctantly published their data from the
follow up survey, but they waited close to four years to do so, almost
as if they were embarrassed by what they had found. Through a tortured
reasoning process, they still argued that environment played a
dominant role in IQ. But in their follow-up survey, unlike their first
paper, they also admitted that genes had an important impact as well.
Both Richard Lynn and Michael Levin effectively showed in their
re-analysis of Scarr's own data, that genes clearly comprise the
dominant role in intelligence levels of those adopted children. (90)
(91)"
(88) Scarr, S, & Weinberg R. A. (1976). IQ Test Perfomance of Black
Children Adopted By White Families. American Psychologist. Vol. 31.
p.26-739
(89) Weinberg, R. A. , Scarr, S., & Waldman, I. D. (1992). The
Minnesota Transracial Adoption Study. A Follow-Up of IQ Test
Performance at Adolescence, Intelligence. Vol 16.
p.17-135
(90) Lynn, R. (1994). Reinterpretations Of The Minnesota Transracial
Adoption Study. Intelligence. Vol. 19. p.1-27
(91) Levin, M. (1994). Comment on The Minnesota Transracial Adoption
Study. Intelligence Vol. 19. p.3-20
www.spearhead-uk.com http://www.natvan.com
http://www.altermedia.info http://www.RealNews247.com
nations and India are the third world. In the middle, or the second
world are the Arabs and China. It is just as racialists would predict.
It is because the White race is on average much more intelligent than
the Black race. The people in Japan are much lighter in color than the
people in India.
All IQ tests have proven that Whites are on average much more
intelligent than Blacks. White people invented just about everything
important. Most leftists admit that Whites on average score higher on
the tests. They have their excuses for it, but all of their excuses
are demolished in "My Awakening" by David Duke. Here is an example:
"One of the most powerful direct studies of race and environment
was conducted by psychologists Sandra Scarr, Richard Weinberg and I.
D. Waldman. All three were quite well-known for their environmental
opinions. The study analyzed White, Black, and Mixed-race adopted
children in more than 100 White families in Minnesota. The study was
an egalitarian's dream, because the children's adoptive parents had
prestigious levels of income and education and were anti-racist enough
to adopt a Black child into their own family. Scarr is a strong
defender of racial equality and maintained that environment played an
almost exclusive role in IQ differences between the races. Scarr
supports the importance of heredity in causing individual differences
within a race, but she has argued that between-race differences are
mostly environmental.
The children in the study included Whites, Blacks, and Mulattos as
well as the biological children of the White adoptive couples. At the
age of 7, the children were tested for IQ, and all of the groups
including the Blacks and Mulattos, scored above average in IQ. Scarr
and Weinberg published a paper claiming to have proven the almost
exclusive power of environment over race in IQ, even though they had
to admit that the White children, whether adopted or not, scored well
above the Black and Mulatto children and that the Mulatto children
scored above the Blacks. (88)
A decade later, when the children reached the age of 17, a
follow-up study was conducted that that again included IQ
measurements. As they matured, Black children had dropped back to an
average of 89 in IQ, which is the average IQ for Blacks in the region
of the United States where the study was done. The White adopted
children scored an average of 106 in IQ, 17 points higher than the
Black children, which is consistant with traditional studies of Black
and White IQ differences. In line with genetic theory the half-White,
half-Black Mulatto adopted children scored almost exactly between the
adopted Whites and Blacks. (89)
RESULTS OF MINNESOTA TRANSRACIAL ADOPTION STUDY
IQ
Parental IQ 115.35
Biological Children 109.4
White Adopted children 105.6
Mulatto parents adopted children 98.5
Black parents adopted children 89.4
Scarr and Wienberg reluctantly published their data from the
follow up survey, but they waited close to four years to do so, almost
as if they were embarrassed by what they had found. Through a tortured
reasoning process, they still argued that environment played a
dominant role in IQ. But in their follow-up survey, unlike their first
paper, they also admitted that genes had an important impact as well.
Both Richard Lynn and Michael Levin effectively showed in their
re-analysis of Scarr's own data, that genes clearly comprise the
dominant role in intelligence levels of those adopted children. (90)
(91)"
(88) Scarr, S, & Weinberg R. A. (1976). IQ Test Perfomance of Black
Children Adopted By White Families. American Psychologist. Vol. 31.
p.26-739
(89) Weinberg, R. A. , Scarr, S., & Waldman, I. D. (1992). The
Minnesota Transracial Adoption Study. A Follow-Up of IQ Test
Performance at Adolescence, Intelligence. Vol 16.
p.17-135
(90) Lynn, R. (1994). Reinterpretations Of The Minnesota Transracial
Adoption Study. Intelligence. Vol. 19. p.1-27
(91) Levin, M. (1994). Comment on The Minnesota Transracial Adoption
Study. Intelligence Vol. 19. p.3-20
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D
David Maynard
Topaz said:Here is part of Hitler's speech at Rheinmetall-Borsig Works, Berlin,
on December 10, 1940:
The rantings of an idiot madman.
<snip of garbage>
P
Papa
You weirdo's sure seem to be getting weirder. Plonk !!
O
Overlord
No... something more than that.....The rantings of an idiot madman.
The closest thing to the anti-christ that we've seen in a long long time....
~~~~~~
Bait for spammers:
root@localhost
postmaster@localhost
admin@localhost
abuse@localhost
postmaster@[127.0.0.1]
(e-mail address removed)
~~~~~~
Remove "spamless" to email me.
T
Topaz
Exposing the Real Racists
Edgar Johnston, PhD. reviews an important new book
Jewish Supremacism by David Duke. Published by Free Speech Press, 2003
----------------------------------------------------------
More than 500,000 copies of 'Jewish Supremacism' have been
sold worldwide. It is even sold within the Russian
Duma (parliament).
----------------------------------------------------------
In 1905, a new book was catalogued in the British Library. Its title
was The Protocols of the Learned Elders of Zion, and it claimed to be
the secret minutes of Jewish elitists who planned to dominate the
world. Most authorities now view The Protocols of Zion as an elaborate
forgery concocted by agents of the Russian Czar.
Over the last century since the book's release, thousands of other
books have been written on what is called the 'Jewish Question'. The
vast majority of them defend the Jewish people from the forces of
'Anti-Semitism', yet still the best selling book on the Jews since
1905 has been The Protocols, which has been published in most of the
world's languages. According to prominent Jewish leaders in Russia,
the popularity of 'The Protocols' has now been eclipsed by a new book
titled Jewish Supremacism. Unlike The Protocols, this book is no
forgery, for its author is proud of his work. He is the controversial
American politician David Duke, a former member of the Louisiana House
of Representatives.
Jewish leaders are extremely fearful of this book. I can illustrate
the cause of their concern by giving an example of David Duke's
technique in exposing what he calls Jewish supremacism.
If any prominent political person in the Western World publicly
announced that Jews are frequently disloyal to nations where they live
and that they view Gentiles as racially inferior, he would face
excoriation as an 'anti-Semite'. Probably, he would be driven from
office. Duke has no need to make such claims, for he simply quotes
very prominent and powerful Jews who make his point for him.
FROM THE HORSE'S MOUTH
In the first few pages of Jewish Supremacism, Duke quotes Dr. Richard
Steinlight, a former head of National Affairs for the largest Jewish
organisation in the United States. Here is the quotation taken from a
2001 magazine article written by Dr. Steinlight:-
'I'll confess it at least, like thousands of other typical kids of my
generation I was reared as a Jewish nationalist, even a quasi-
separatist. Every summer for two months of ten formative years... I
attended Jewish summer camp. There, each morning, I saluted a foreign
flag, dressed in a uniform reflecting its colours, sang a foreign
national anthem, learned a foreign language... and was taught the
superiority of my people to the 'Gentiles' who oppressed us.
'We were taught to view non-Jews as... people less sensitive,
intelligent and moral than ourselves.'
This method of quoting major Jewish figures and sources is used
hundreds of times in Duke's book to advance his thesis that there is a
powerful Jewish supremacist element in Judaism and Zionism that
threatens not only the freedom of the Palestinian people but all
nations, including the United States.
Duke also uses direct quotes from the Talmud and other major Jewish
sources, such as the Jewish Encyclopedia to expose a long-standing
cadre of hateful, anti-Gentile Jewish supremacists. Shocking quotes
are displayed from major Jewish magazines that boast of a Jewish
supremacy over the media and politics of the United States. He finds
disturbing and hateful words from Jewish leaders, such as Ariel
Sharon, which openly support genocide, and he reveals quotations from
Israeli leaders who equate Zionism and Nazism. Of course, he also
cites many prominent Gentiles of historical and contemporary times,
but the Jewish quotations and sources have the greatest power.
Frankly, they are so convincing that Jewish leaders have sought to get
the book banned in many nations.
Interestingly, Jewish Supremacism was published first in Russia, the
same nation that gave birth to The Protocols of Zion. In 2000 it
quickly became a best seller throughout the entirety of the former
Eastern bloc. It even sells briskly in the corridors of the Russian
Duma (Parliament) and has prompted Levinsky, Goldman and other leading
Jews to seek its ban under old Soviet laws forbidding 'anti-Semitism'.
In the Autumn of 2000, Levinsky and others filed a formal complaint to
the Russian Prosecutor General and asked for the book to be classified
as anti-Semitic and thus illegal. After a year of close examination
(they painstakingly verified all 669 of the documentations), the
Russian Government shocked the Jewish community by officially
declaring that the book is not anti-Semitic. Jewish members of the
Duma then introduced new legislation aimed at outlawing 'Jewish
Supremacism', but it failed by a few votes.
Since then, the book has been sold in thousands of street corners
across the breadth of the Russian Federation and has now topped an
incredible 500,000 in print.
Translated into most of the Eastern European languages, the book has
won Duke many academic awards for its scholarship, including an
honorary Doctorate awarded by President's University, the second
largest university in the nation of Ukraine.
Subsequently the university itself published a best-selling Ukrainian
edition. In May of 2003, Free Speech Press published the English
version of Jewish Supremacism, accompanied by a storm of interest and
controversy. Jewish leaders are horrified that it is well on its way
to becoming the best-read book in the world on Zionism.
SMEARS BACKFIRED
Although Zionist organisations have tried to use Duke's media
characterisation as a 'white supremacist' to discredit his book, so
far their exploitation of his early-life involvement in a KKK group
has only backfired by making the book and its author more newsworthy.
Attacks by the ADL and other pro-Zionist groups have led to
sensationalist news coverage, causing even greater interest and
confounding those who desperately wanted Duke's book to die a quiet
death.
David Duke decries the label of white supremacist and says that while
he certainly desires the preservation of his own heritage he seeks no
supremacy over others. He maintains that those who scream most
hatefully against him are themselves guilty of the most extreme and
powerful supremacism on earth: Jewish supremacism.
When Duke lectured in some Persian Gulf nations last year, Zionist
leaders attempted to undercut his support by allegations of 'racism'.
Those organised efforts had little affect on the overflow, mixed-race
audiences that cheered almost his every word. As a former university
professor and a writer who has lectured occasionally on behalf of the
people of Palestine, I approached David Duke's book out of a curiosity
elicited by the intense Zionist efforts to suppress it. Actually, I
had readily accepted the negative portrayals of him I had read in the
Jewish press, but I wanted to see what all the commotion was about.
Why were they so anxious to ban this book and slander its author? To
my great surprise I discovered a most amazing book!
David Duke stated that he had set out with the ambitious goal of
writing the most powerful expose of Zionism ever put into print. With
extreme scepticism of his ability to accomplish such a lofty goal, I
began to read. Three days later, as I turned the last page, I knew
that he had accomplished more than he dreamed. Rather than just
assembling his facts in a dry textbook fashion, David Duke presents
his thesis in the first person. It is the personal narrative of a
thoughtful and enlightened young man who is sympathetic to Zionism,
but is awakened to its supremacist core that not only threatens the
Palestinians but his own beloved European-Americans as well. I could
not find even a trace of hatred, intemperance or true anti-Semitism in
this book. However, by extensive quoting of important Jewish leaders
and Zionist source materials, Duke exposes a deep well of Jewish
supremacist hatred against Gentiles. He points out that one is
unfairly labelled an 'anti-Semite' simply for exposing the hateful
pronouncements of Jewish supremacists.
ABSOLVES SOME JEWS
The book is clearly not anti-Semitic. Duke goes at length to point out
that not all Jews are supremacists, and that the supremacists not only
endanger the Gentile world but threaten innocent Jews by exposing them
to an inevitably hostile Gentile reaction. The book is in fact
dedicated to the late Dr. Israel Shahak, a Holocaust survivor and
Israeli peace activist whose life was dedicated to saving both Jews
and Gentiles from the dangers of 'Jewish supremacism'. David Duke
cleverly turns the term 'anti-Semitic' on its head by quoting
columnist Joseph Sobran's remark that the 'anti-Semite' is no longer
someone who dislikes Jews; he is now simply a person whom the Jews
don't like.
Jewish Supremacism begins with David Duke's first great epiphany on
the Jewish question: his learning that the Russian Revolution wasn't
Russian but overwhelmingly Jewish. Using powerful documentary
evidence, he shows that the Bolshevik Revolution was actually financed
and led by Jews who had their own agenda against the Czar. He quotes
from familiar and impeccable sources such as Winston Churchill, the
dispatches of the American ambassador to Russia, the chief of British
Intelligence and copious Jewish sources. For instance, he quotes a
report from the National Archives of the United States showing that of
the 384 members of the first Bolshevik government, there were more
than 300 Jews and only 13 ethnic Russians.
How could such an enormous fact of history be hidden? Duke asks. His
rhetorical question is answered throughout the rest of this book by
giving the clear evidence of the tremendous power exercised by Jewish
supremacists in government, media and the academic establishment. Not
only has the pre-eminent Jewish role in the Bolshevik Revolution and
its Gulags been quietly suppressed, but also even the very existence
of Jewish supremacism has been kept from public awareness. One can
freely discuss the evils of white supremacism, but if one dares to
expose Jewish supremacism, one will assuredly be labelled an 'anti-
Semite', the ultimate term of opprobrium in modern society. In very
effective arguments, Duke points out that one is not called 'anti-
Christian' for exposing the excesses of the Inquisition or 'anti-
Muslim' for opposing the intolerance of some extremist Moslem sects.
But dare simply to quote the hateful statements of important leaders
of Judaism and Zionism, and in many countries one could well wind up
in prison for 'hate speech'.
One of the fascinating themes to which David Duke repeatedly turns is
the easily documented Jewish supremacist strategy of fostering extreme
chauvinism among their own people while at the same time working to
break down the group loyalty of the Gentiles among whom they live.
Jewish leaders have long made clear that Jewish communities often have
agendas that conflict with their Gentile hosts. Duke describes the
struggle over those agendas as similar to the contest of two football
teams. One team cultivates an extreme group loyalty through a chronic
recital of Gentile persecution and an accompanying 'chosen-people'
supremacist vision. The other is instilled with guilt and the idea
that teamwork is immoral. The main Jewish holidays are dominated by
the recounting of Gentile persecutions, and the Holocaust has now
achieved almost a religious significance in Jewish life. Duke quotes
many Jewish leaders proclaiming Jewish superiority and the need for
the race to preserve its racial genotype. Even today, Israel will
grant instant citizenship to an atheist Jew from New York, but forbids
Palestinians who were born in Israel to return. Israel also forbids
marriages between Jews and Gentiles.
While Jewish supremacists have these supremacist policies for their
own people, they relentlessly work to break down the immigration laws
of other nations. While they preach multi-culturalism and diversity
for almost every other country in which they dwell, they themselves
support and expect Americans to support a Zionist State, dedicated
exclusively to the Jewish people, religion and culture.
INFLUENCE ON MEDIA AND GOVERNMENT
In chapters on Jewish influence over the American mass media and
government, Duke offers extensive documentation that exceeds almost
anyone's suspicions. Major Jewish sources are quoted which boast of
their takeover and control of Hollywood, the news media and the most
sensitive part of the Government of the United States. For instance,
Duke quotes a major Israeli newspaper bragging about the fact that
Jews loyal to Israel make up seven out of the eleven members of the
secretive and sensitive National Security Council (NSC). The article
goes on to assert that "America no longer has a government of Goyim"
(Gentiles). Duke also quotes many US presidents and high government
officials who have dared to speak out about the Jewish supremacy over
the establishment. After thoroughly documenting Jewish supremacy in
government and media, he shows how their media power is used to stifle
public knowledge and understanding of this critical issue. Any
legitimate criticism of Jewish Supremacism is labelled 'anti-
Semitism', and the Jewish supremacists almost exclusively define that
term.
In particularly interesting passages, Duke recounts how that when he
looked up the term 'anti-Semitism' in some popular encyclopaedias, he
found that the articles and recommended reading lists were authored
entirely by Jewish zealots! In every conflict with Gentiles, Jews are
always portrayed as completely innocent while Gentiles are portrayed
as totally evil. Duke suggests that the chronic portrayal of Gentiles
as inherently evil toward Jews is for Gentiles the equivalent of
'blood libel' for Jews.
Duke makes a compelling case that the nation of Israel is the doctrine
of Jewish supremacism put into action. In startling documentary
evidence from Israel, he shows that some of the early Zionist founders
of the country readily co-operated with Nazi Germany, praised Nazi
policies and claimed that their own ideology was similar. He also
quotes major Jewish figures in Israel who have had the courage to
condemn Israel's Nuremberg style racial laws, such as former Israeli
Supreme Court member Haim Cohen, thus:-
'The bitter irony of fate, which has led the same biological and
racist laws propagated by the Nazis and which inspired the infamous
Nuremberg laws to serve as a basis of Judaism within the state of
Israel.'
With these kinds of powerful quotes, it is no wonder that Zionists
around the world are extremely fearful of this book.
ON ISRAELI TERROR
Americans will find the last chapter on Israel of particular interest.
Duke unveils the long Israeli record of terrorism. He documents the
horrendous terror waged against the Palestinians; he also exposes
Israel's long record of terrorism and treachery against its greatest
benefactor, the United States! From major Jewish sources, he recounts
the Israeli terrorist attacks against America in the Lavon Affair, in
which Israeli agents set off bombs in American installations in Egypt
in a treacherous attempt to provoke America into war against that
nation. Duke presents copious evidence exposing the deliberate,
murderous Israeli attack on the USS Liberty in which 34 Americans were
killed and 172 grievously wounded. The terrible damage inflicted on
the United States by Israeli spy Jonathan Pollard is also recounted.
Jewish supremacy in the American media and government has suppressed
any outcry against Israel's treachery. The Jewish supremacists have
even been able to prevent a formal Congressional investigation into
the attack on the USS Liberty. Duke makes the powerful point that
billions of dollars of American aid continue to flow to Israel even
after its treacherous attacks. He writes that supplying this aid is
the moral equivalent of sending military aid to Japan after the attack
on Pearl Harbour.
Duke also shows how the Zionist domination of American foreign policy
led directly to America's 9/11 catastrophe and a whole new series of
foreign policy moves that are leading to disaster. This timely book
shows the Jewish supremacist power behind the Iraq War, the
manipulation of the President and the American people with false
information, and the horrendous damage the war has done to our economy
and even our security. Duke shows how the war is costing us hundreds
of billions of dollars, continues to spill the blood of our military
men and certainly increases world hatred and terrorism against
America.
In one of the most shocking chapters of his work, Duke reveals the
damning evidence of Israeli treachery in the 9/11 attacks. He shows
that a massive Israeli spy ring was uncovered and apprehended in the
months before and after the attacks, and that some of the Mossad
agents had actually monitored the hijackers, including the leader
Mohammed Atta (five Israeli agents lived on his street). Warning
messages of the impending attacks were sent to Israeli firms with
offices both in Israel and the World Trade Centre. A group of Mossad
agents was arrested on 9/11 after they were found to have been filming
and cheering the attacks while they occurred. After they had been held
for a few months, Zionist Michael Chertoff of the US Department of
Justice released all the members of the Israeli spy ring and allowed
them to return to Israel - out of the reach of Congressional 9/11
investigators.
It is impossible to give the reader more than a glance into the depth
and power of this incredible book. Practically every paragraph is a
revelation. There is so much more that I could write about: detailing
how the Holocaust has cynically been used as a Zionist tool in
heightening Jewish solidarity and deflating criticism of Zionism and
Israel; how Jewish supremacists have used immigration as a weapon of
conquest, not only in Palestine but in the Western World as well. I
was fascinated by Duke's expose of Sigmund Freud as a secret Jewish
supremacist who thought of himself as a Hannibal destroying the
foundations of the Christian church and the European family as
Hannibal had sacked Rome. I could go on and on, but I will leave these
discoveries to you when you read this amazing book.
After I completed the book, I wanted to find out if it had the same
affect on others as it had on me. I gave it to two long-time friends
at the university where I taught for 11 years. One has conservative
leanings; the other is decidedly liberal; and I would describe both of
them as sympathetic to Israel. Both were so fascinated that they could
hardly put the book down, and one became so engrossed that he missed
his regular two o'clock class. They both agreed that Duke's book is
one of the best-argued that they have ever read, and used the
identical term of 'amazing' to describe it. My conservative friend
commented that many quotations were so shocking that he began to check
out the references and found them all to be accurate. "Hell" he said,
"If only half the documents Duke cites are authentic, there is enough
evidence here to start a revolution."
www.spearhead-uk.com http://www.natvan.com
http://www.altermedia.info http://www.RealNews247.com
Edgar Johnston, PhD. reviews an important new book
Jewish Supremacism by David Duke. Published by Free Speech Press, 2003
----------------------------------------------------------
More than 500,000 copies of 'Jewish Supremacism' have been
sold worldwide. It is even sold within the Russian
Duma (parliament).
----------------------------------------------------------
In 1905, a new book was catalogued in the British Library. Its title
was The Protocols of the Learned Elders of Zion, and it claimed to be
the secret minutes of Jewish elitists who planned to dominate the
world. Most authorities now view The Protocols of Zion as an elaborate
forgery concocted by agents of the Russian Czar.
Over the last century since the book's release, thousands of other
books have been written on what is called the 'Jewish Question'. The
vast majority of them defend the Jewish people from the forces of
'Anti-Semitism', yet still the best selling book on the Jews since
1905 has been The Protocols, which has been published in most of the
world's languages. According to prominent Jewish leaders in Russia,
the popularity of 'The Protocols' has now been eclipsed by a new book
titled Jewish Supremacism. Unlike The Protocols, this book is no
forgery, for its author is proud of his work. He is the controversial
American politician David Duke, a former member of the Louisiana House
of Representatives.
Jewish leaders are extremely fearful of this book. I can illustrate
the cause of their concern by giving an example of David Duke's
technique in exposing what he calls Jewish supremacism.
If any prominent political person in the Western World publicly
announced that Jews are frequently disloyal to nations where they live
and that they view Gentiles as racially inferior, he would face
excoriation as an 'anti-Semite'. Probably, he would be driven from
office. Duke has no need to make such claims, for he simply quotes
very prominent and powerful Jews who make his point for him.
FROM THE HORSE'S MOUTH
In the first few pages of Jewish Supremacism, Duke quotes Dr. Richard
Steinlight, a former head of National Affairs for the largest Jewish
organisation in the United States. Here is the quotation taken from a
2001 magazine article written by Dr. Steinlight:-
'I'll confess it at least, like thousands of other typical kids of my
generation I was reared as a Jewish nationalist, even a quasi-
separatist. Every summer for two months of ten formative years... I
attended Jewish summer camp. There, each morning, I saluted a foreign
flag, dressed in a uniform reflecting its colours, sang a foreign
national anthem, learned a foreign language... and was taught the
superiority of my people to the 'Gentiles' who oppressed us.
'We were taught to view non-Jews as... people less sensitive,
intelligent and moral than ourselves.'
This method of quoting major Jewish figures and sources is used
hundreds of times in Duke's book to advance his thesis that there is a
powerful Jewish supremacist element in Judaism and Zionism that
threatens not only the freedom of the Palestinian people but all
nations, including the United States.
Duke also uses direct quotes from the Talmud and other major Jewish
sources, such as the Jewish Encyclopedia to expose a long-standing
cadre of hateful, anti-Gentile Jewish supremacists. Shocking quotes
are displayed from major Jewish magazines that boast of a Jewish
supremacy over the media and politics of the United States. He finds
disturbing and hateful words from Jewish leaders, such as Ariel
Sharon, which openly support genocide, and he reveals quotations from
Israeli leaders who equate Zionism and Nazism. Of course, he also
cites many prominent Gentiles of historical and contemporary times,
but the Jewish quotations and sources have the greatest power.
Frankly, they are so convincing that Jewish leaders have sought to get
the book banned in many nations.
Interestingly, Jewish Supremacism was published first in Russia, the
same nation that gave birth to The Protocols of Zion. In 2000 it
quickly became a best seller throughout the entirety of the former
Eastern bloc. It even sells briskly in the corridors of the Russian
Duma (Parliament) and has prompted Levinsky, Goldman and other leading
Jews to seek its ban under old Soviet laws forbidding 'anti-Semitism'.
In the Autumn of 2000, Levinsky and others filed a formal complaint to
the Russian Prosecutor General and asked for the book to be classified
as anti-Semitic and thus illegal. After a year of close examination
(they painstakingly verified all 669 of the documentations), the
Russian Government shocked the Jewish community by officially
declaring that the book is not anti-Semitic. Jewish members of the
Duma then introduced new legislation aimed at outlawing 'Jewish
Supremacism', but it failed by a few votes.
Since then, the book has been sold in thousands of street corners
across the breadth of the Russian Federation and has now topped an
incredible 500,000 in print.
Translated into most of the Eastern European languages, the book has
won Duke many academic awards for its scholarship, including an
honorary Doctorate awarded by President's University, the second
largest university in the nation of Ukraine.
Subsequently the university itself published a best-selling Ukrainian
edition. In May of 2003, Free Speech Press published the English
version of Jewish Supremacism, accompanied by a storm of interest and
controversy. Jewish leaders are horrified that it is well on its way
to becoming the best-read book in the world on Zionism.
SMEARS BACKFIRED
Although Zionist organisations have tried to use Duke's media
characterisation as a 'white supremacist' to discredit his book, so
far their exploitation of his early-life involvement in a KKK group
has only backfired by making the book and its author more newsworthy.
Attacks by the ADL and other pro-Zionist groups have led to
sensationalist news coverage, causing even greater interest and
confounding those who desperately wanted Duke's book to die a quiet
death.
David Duke decries the label of white supremacist and says that while
he certainly desires the preservation of his own heritage he seeks no
supremacy over others. He maintains that those who scream most
hatefully against him are themselves guilty of the most extreme and
powerful supremacism on earth: Jewish supremacism.
When Duke lectured in some Persian Gulf nations last year, Zionist
leaders attempted to undercut his support by allegations of 'racism'.
Those organised efforts had little affect on the overflow, mixed-race
audiences that cheered almost his every word. As a former university
professor and a writer who has lectured occasionally on behalf of the
people of Palestine, I approached David Duke's book out of a curiosity
elicited by the intense Zionist efforts to suppress it. Actually, I
had readily accepted the negative portrayals of him I had read in the
Jewish press, but I wanted to see what all the commotion was about.
Why were they so anxious to ban this book and slander its author? To
my great surprise I discovered a most amazing book!
David Duke stated that he had set out with the ambitious goal of
writing the most powerful expose of Zionism ever put into print. With
extreme scepticism of his ability to accomplish such a lofty goal, I
began to read. Three days later, as I turned the last page, I knew
that he had accomplished more than he dreamed. Rather than just
assembling his facts in a dry textbook fashion, David Duke presents
his thesis in the first person. It is the personal narrative of a
thoughtful and enlightened young man who is sympathetic to Zionism,
but is awakened to its supremacist core that not only threatens the
Palestinians but his own beloved European-Americans as well. I could
not find even a trace of hatred, intemperance or true anti-Semitism in
this book. However, by extensive quoting of important Jewish leaders
and Zionist source materials, Duke exposes a deep well of Jewish
supremacist hatred against Gentiles. He points out that one is
unfairly labelled an 'anti-Semite' simply for exposing the hateful
pronouncements of Jewish supremacists.
ABSOLVES SOME JEWS
The book is clearly not anti-Semitic. Duke goes at length to point out
that not all Jews are supremacists, and that the supremacists not only
endanger the Gentile world but threaten innocent Jews by exposing them
to an inevitably hostile Gentile reaction. The book is in fact
dedicated to the late Dr. Israel Shahak, a Holocaust survivor and
Israeli peace activist whose life was dedicated to saving both Jews
and Gentiles from the dangers of 'Jewish supremacism'. David Duke
cleverly turns the term 'anti-Semitic' on its head by quoting
columnist Joseph Sobran's remark that the 'anti-Semite' is no longer
someone who dislikes Jews; he is now simply a person whom the Jews
don't like.
Jewish Supremacism begins with David Duke's first great epiphany on
the Jewish question: his learning that the Russian Revolution wasn't
Russian but overwhelmingly Jewish. Using powerful documentary
evidence, he shows that the Bolshevik Revolution was actually financed
and led by Jews who had their own agenda against the Czar. He quotes
from familiar and impeccable sources such as Winston Churchill, the
dispatches of the American ambassador to Russia, the chief of British
Intelligence and copious Jewish sources. For instance, he quotes a
report from the National Archives of the United States showing that of
the 384 members of the first Bolshevik government, there were more
than 300 Jews and only 13 ethnic Russians.
How could such an enormous fact of history be hidden? Duke asks. His
rhetorical question is answered throughout the rest of this book by
giving the clear evidence of the tremendous power exercised by Jewish
supremacists in government, media and the academic establishment. Not
only has the pre-eminent Jewish role in the Bolshevik Revolution and
its Gulags been quietly suppressed, but also even the very existence
of Jewish supremacism has been kept from public awareness. One can
freely discuss the evils of white supremacism, but if one dares to
expose Jewish supremacism, one will assuredly be labelled an 'anti-
Semite', the ultimate term of opprobrium in modern society. In very
effective arguments, Duke points out that one is not called 'anti-
Christian' for exposing the excesses of the Inquisition or 'anti-
Muslim' for opposing the intolerance of some extremist Moslem sects.
But dare simply to quote the hateful statements of important leaders
of Judaism and Zionism, and in many countries one could well wind up
in prison for 'hate speech'.
One of the fascinating themes to which David Duke repeatedly turns is
the easily documented Jewish supremacist strategy of fostering extreme
chauvinism among their own people while at the same time working to
break down the group loyalty of the Gentiles among whom they live.
Jewish leaders have long made clear that Jewish communities often have
agendas that conflict with their Gentile hosts. Duke describes the
struggle over those agendas as similar to the contest of two football
teams. One team cultivates an extreme group loyalty through a chronic
recital of Gentile persecution and an accompanying 'chosen-people'
supremacist vision. The other is instilled with guilt and the idea
that teamwork is immoral. The main Jewish holidays are dominated by
the recounting of Gentile persecutions, and the Holocaust has now
achieved almost a religious significance in Jewish life. Duke quotes
many Jewish leaders proclaiming Jewish superiority and the need for
the race to preserve its racial genotype. Even today, Israel will
grant instant citizenship to an atheist Jew from New York, but forbids
Palestinians who were born in Israel to return. Israel also forbids
marriages between Jews and Gentiles.
While Jewish supremacists have these supremacist policies for their
own people, they relentlessly work to break down the immigration laws
of other nations. While they preach multi-culturalism and diversity
for almost every other country in which they dwell, they themselves
support and expect Americans to support a Zionist State, dedicated
exclusively to the Jewish people, religion and culture.
INFLUENCE ON MEDIA AND GOVERNMENT
In chapters on Jewish influence over the American mass media and
government, Duke offers extensive documentation that exceeds almost
anyone's suspicions. Major Jewish sources are quoted which boast of
their takeover and control of Hollywood, the news media and the most
sensitive part of the Government of the United States. For instance,
Duke quotes a major Israeli newspaper bragging about the fact that
Jews loyal to Israel make up seven out of the eleven members of the
secretive and sensitive National Security Council (NSC). The article
goes on to assert that "America no longer has a government of Goyim"
(Gentiles). Duke also quotes many US presidents and high government
officials who have dared to speak out about the Jewish supremacy over
the establishment. After thoroughly documenting Jewish supremacy in
government and media, he shows how their media power is used to stifle
public knowledge and understanding of this critical issue. Any
legitimate criticism of Jewish Supremacism is labelled 'anti-
Semitism', and the Jewish supremacists almost exclusively define that
term.
In particularly interesting passages, Duke recounts how that when he
looked up the term 'anti-Semitism' in some popular encyclopaedias, he
found that the articles and recommended reading lists were authored
entirely by Jewish zealots! In every conflict with Gentiles, Jews are
always portrayed as completely innocent while Gentiles are portrayed
as totally evil. Duke suggests that the chronic portrayal of Gentiles
as inherently evil toward Jews is for Gentiles the equivalent of
'blood libel' for Jews.
Duke makes a compelling case that the nation of Israel is the doctrine
of Jewish supremacism put into action. In startling documentary
evidence from Israel, he shows that some of the early Zionist founders
of the country readily co-operated with Nazi Germany, praised Nazi
policies and claimed that their own ideology was similar. He also
quotes major Jewish figures in Israel who have had the courage to
condemn Israel's Nuremberg style racial laws, such as former Israeli
Supreme Court member Haim Cohen, thus:-
'The bitter irony of fate, which has led the same biological and
racist laws propagated by the Nazis and which inspired the infamous
Nuremberg laws to serve as a basis of Judaism within the state of
Israel.'
With these kinds of powerful quotes, it is no wonder that Zionists
around the world are extremely fearful of this book.
ON ISRAELI TERROR
Americans will find the last chapter on Israel of particular interest.
Duke unveils the long Israeli record of terrorism. He documents the
horrendous terror waged against the Palestinians; he also exposes
Israel's long record of terrorism and treachery against its greatest
benefactor, the United States! From major Jewish sources, he recounts
the Israeli terrorist attacks against America in the Lavon Affair, in
which Israeli agents set off bombs in American installations in Egypt
in a treacherous attempt to provoke America into war against that
nation. Duke presents copious evidence exposing the deliberate,
murderous Israeli attack on the USS Liberty in which 34 Americans were
killed and 172 grievously wounded. The terrible damage inflicted on
the United States by Israeli spy Jonathan Pollard is also recounted.
Jewish supremacy in the American media and government has suppressed
any outcry against Israel's treachery. The Jewish supremacists have
even been able to prevent a formal Congressional investigation into
the attack on the USS Liberty. Duke makes the powerful point that
billions of dollars of American aid continue to flow to Israel even
after its treacherous attacks. He writes that supplying this aid is
the moral equivalent of sending military aid to Japan after the attack
on Pearl Harbour.
Duke also shows how the Zionist domination of American foreign policy
led directly to America's 9/11 catastrophe and a whole new series of
foreign policy moves that are leading to disaster. This timely book
shows the Jewish supremacist power behind the Iraq War, the
manipulation of the President and the American people with false
information, and the horrendous damage the war has done to our economy
and even our security. Duke shows how the war is costing us hundreds
of billions of dollars, continues to spill the blood of our military
men and certainly increases world hatred and terrorism against
America.
In one of the most shocking chapters of his work, Duke reveals the
damning evidence of Israeli treachery in the 9/11 attacks. He shows
that a massive Israeli spy ring was uncovered and apprehended in the
months before and after the attacks, and that some of the Mossad
agents had actually monitored the hijackers, including the leader
Mohammed Atta (five Israeli agents lived on his street). Warning
messages of the impending attacks were sent to Israeli firms with
offices both in Israel and the World Trade Centre. A group of Mossad
agents was arrested on 9/11 after they were found to have been filming
and cheering the attacks while they occurred. After they had been held
for a few months, Zionist Michael Chertoff of the US Department of
Justice released all the members of the Israeli spy ring and allowed
them to return to Israel - out of the reach of Congressional 9/11
investigators.
It is impossible to give the reader more than a glance into the depth
and power of this incredible book. Practically every paragraph is a
revelation. There is so much more that I could write about: detailing
how the Holocaust has cynically been used as a Zionist tool in
heightening Jewish solidarity and deflating criticism of Zionism and
Israel; how Jewish supremacists have used immigration as a weapon of
conquest, not only in Palestine but in the Western World as well. I
was fascinated by Duke's expose of Sigmund Freud as a secret Jewish
supremacist who thought of himself as a Hannibal destroying the
foundations of the Christian church and the European family as
Hannibal had sacked Rome. I could go on and on, but I will leave these
discoveries to you when you read this amazing book.
After I completed the book, I wanted to find out if it had the same
affect on others as it had on me. I gave it to two long-time friends
at the university where I taught for 11 years. One has conservative
leanings; the other is decidedly liberal; and I would describe both of
them as sympathetic to Israel. Both were so fascinated that they could
hardly put the book down, and one became so engrossed that he missed
his regular two o'clock class. They both agreed that Duke's book is
one of the best-argued that they have ever read, and used the
identical term of 'amazing' to describe it. My conservative friend
commented that many quotations were so shocking that he began to check
out the references and found them all to be accurate. "Hell" he said,
"If only half the documents Duke cites are authentic, there is enough
evidence here to start a revolution."
www.spearhead-uk.com http://www.natvan.com
http://www.altermedia.info http://www.RealNews247.com
T
Topaz
One of the points on the National Socialist party platform was that
the party was for positive Christianity. This is what it said:
"The party as such, stands for positive Christianity but does not
bind itself in the matter of creed to any particular confession."
Here are some quotes from Mein Kampf:
" But all that I heard had the effect of arousing the strongest
antagonism in me. Everything was disparaged-the nation, because it
was held to be an invention of the 'capitalist' class (how often I had
heard that phrase!); the Fatherland, because it was held to be an
instrument in the hands of the bourgeosie for the exploitation of the
working masses; the authority of the law, because that was a means of
holding down the proletariat; religion, as a means of doping the
people, so as to exploit them afterward; morality, as a badge of
stupid and sheepish docility. There was nothing that they did not drag
in the mud.
"At first I remained silent; but that could not last very long."
"And so I believe to-day that my conduct is in accordance with
the will of the Almighty Creator. In standing guard against the Jew I
am defending the handiwork of the Lord."
"Was not the Press instrumental in bringing in a state of moral
degradation among our people? Were not morals and public decency made
to look ridiculous and classed as out-of-date and banal, until finally
our people also became modernized?"
"It must be noted too that the attack on the dogmatic
principles underlying ecclesiastical teaching increased steadily in
violence. And yet this human world of ours would be inconceivable
without the practical existance of a religious belief. The great
masses of a nation are not composed of philosophers. For the masses of
the people especially, faith is absolutely the only basis of a moral
outlook on life."
"And the founder of Christianity made no secret indeed of His
estimation of the Jewish people. When He found it necessary He drove
those enemies of the human race out of the Temple of God"
"Thus another weapon beside that of freemasonry would have to be
secured. This was the press. The Jew exercised all his skill and
tenacity in getting hold of it. By means of the Press he began
gradually to control public life in its entirety."
Of religion he (the Jew) makes a mockery. Morality and decency
are described as anti-quated prejudices"
"Anyhow, the Jew has attained the ends he desired. Catholics and
Protestants are fighting with one another to their hearts content,
while the enemy of Aryan humanity and all Christendom is laughing up
his sleeve."
"the Jew trafficked in the freedom of the nation and sold our
country to the masters of international high finance. So in our day he
has succeeded again, this time by raising ructions between the two
German religious denominations while the foundations on which both
rest are being eaten away and destroyed through the poison injected by
the international and cosmopolitan Jew."
"The most devoted Protestant could stand side by side with the
most devoted Catholic in our ranks"
"The National Socialist Movement must see to it that at least in
our own country the mortal enemy is recognized and that the fight
against him may be a beacon light pointing to a new and better period
for other nations as well as showing the way of salvation for Aryan
humanity in the struggle for its existance."
Here is part of a speech by Dr. Joseph Goebbels, delivered in
Nuernberg on September 13th, 1935 at the Seventh National-Socialist
Party Congress:
"Almost without exception, the intellectual leaders of Marxist atheism
in Germany were Jews, among them being Erich Weinert, Felix Abraham,
Dr. Levy-Lenz and others. At regular meetings, held in the presence of
a notary public, members were requested to register their declaration
of withdrawal from their church for a fee of 2 Marks. And this the
fight for atheism was carried on. Between 1918 and 1933 the
withdrawals from the German Evangelical Churches alone amounted to
two-and-a-half million persons in Germany. The programme which these
atheistic societies laid down in regard to sexual matters is amply
charcterized in the following demands publicly expressed at meetings
and distributed in leaflet form:
1) The complete abrogation of the paragraphs of the law dealing with
the crime of abortion, and the right to have abortion procured free of
charge in State Hospitals.
2) Non-interference with prostitution.
3) The abrogation of all bourgeois-capitalistic regulations in regard
to marriage and divorce.
4) Official registration to be optional and the children to be
educated by the community.
5) Abrogation of all penalties for sexual perversities and amnesty to
be granted to all persons condemned as 'sexual criminals'.
"Truly a case of methodical insanity, which has for its aim the
wilful destruction of the nations and their civilization and the
substitute of barbarism as a fundamental principle of public life.
"Where are the men behind the scenes of this virulent world
movement? Who are the inventors of all this madness? Who transplanted
this ensemble into Russia and is today making the attempt to have it
prevail in other countries? The answer to these question discloses the
actual secret of our anti-Jewish policy and our uncomromising fight
against Jewry; for the Bolshevic International is in reality nothing
less than a Jewish International."
Adolf Hitler, 22 July 1933, writing to the Nazi Party (quoted from
John Cornwell's "Hitler's Pope"
"The fact that the Vatican is concluding a treaty with the new Germany
means the acknowledgement of the National Socialist state by the
Catholic Church. This treaty shows the whole world clearly and
unequivocally that the assertion that National Socialism [Nazism] is
hostile to religion is a lie."
Adolf Hitler, speaking in the Reichstag on 30 Jan. 1934
" Imbued with the desire to secure for the German people the great
religious, moral, and cultural values rooted in the two Christian
Confessions, we have abolished the political organizations but
strengthened the religious institutions."
Adolf Hitler, in his speech at Koblenz, to the Germans of the Saar, 26
Aug. 1934
"National Socialism neither opposes the Church nor is it
anti-religious, but on the contrary it stands on the ground of a real
Christianity.... For their interests cannot fail to coincide with ours
alike in our fight against the symptoms of degeneracy in the world of
to-day, in our fight against a Bolshevist culture, against atheistic
movement, against criminality, and in our struggle for a consciousness
of a community in our national life... These are not anti-Christian,
these are Christian principles! And I believe that if we should fail
to follow these principles then we should to be able to point to our
successes, for the result of our political battle is surely not
unblest by God."
Adolf Hitler, to Nazi leaders on 2 June 1937, as reported by a
correspondent of the "Daily Telegraph"
"We National Socialists, too, have deep in our hearts our own faith.
We cannot do otherwise. No man can mould the history of peoples or of
the world unless he has upon his will and his capacities the blessing
of Providence."
Adolf Hitler, speaking of the Winter Help Campaign on 5 Oct. 1937
This Winter Help Work is also in the deepest sense a Christian work.
When I see, as I so often do, poorly clad girls collecting with such
infinite patience in order to care for those who are suffering from
the cold while they themselves are shivering with cold, then I have
the feeling that they are all apostles of a Christianity-- and in
truth of a Christianity which can say with greater right than any
other: This is the Christianity of an honest confession, for behind it
stand not words but deeds.
Adolf Hitler, in Nuremberg on 6 Sept. 1938.
National Socialism is not a cult-movement-- a movement for worship; it
is exclusively a 'volkic' political doctrine based upon racial
principles. In its purpose there is no mystic cult, only the care and
leadership of a people defined by a common blood-relationship....
We will not allow mystically-minded occult folk with a passion for
exploring the secrets of the world beyond to steal into our Movement.
Such folk are not National Socialists, but something else-- in any
case something which has nothing to do with us. At the head of our
programme there stand no secret surmisings but clear-cut perception
and straightforward profession of belief. But since we set as the
central point of this perception and of this profession of belief the
maintenance and hence the security for the future of a being formed by
God, we thus serve the maintenance of a divine work and fulfill a
divine will-- not in the secret twilight of a new house of worship,
but openly before the face of the Lord....
Our worship is exclusively the cultivation of the natural, and for
that reason, because natural, therefore God-willed. Our humility is
the unconditional submission before the divine laws of existence so
far as they are known to us men.
Adolf Hitler, in his speech to the "Old Guard" at Munich on 24 Feb.
1939
If positive Christianity means love of one's neighbour, i.e. the
tending of the sick, the clothing of the poor, the feeding of the
hungry, the giving of drink to those who are thirsty, then it is we
who are the more positive Christians. For in these spheres the
community of the people of National Socialist Germany has accomplished
a prodigious work.
VOELKISCHER BEOBACHTER, 24 March 1933, Page 1
[Hitler's Speech at second meeting of the Reichstag of 1933, on
23 March 1933, asking for the adoption of the Enabling Act.]
"While the Government is determined to carry through the political and
moral purging of our public life, it is creating and insuring
prerequisites for a truly religious life. The Government sees in both
Christian confessions the most important factors for the maintenance
of our
folkdom. It will respect agreements concluded between them and the
States.
However, it respects that its work will meet with a similar
appreciation.
The Government will treat all other denominations with equal
objective justice.
It can never condone, though, that belonging to a certain
denomination
or to a certain race might be regarded as a license to commit or
tolerate
crimes. The Government will devote its care to the sincere living
together
of Church and State."
Hitler said in a speech in Berlin on March 23, 1933 "The Reich
government sees in Christianity the unshakable foundation of the
ethics and morality of the folk."
In a speech delivered April 12, 1922, published in "My New Order,"
and quoted in "Freethought Today" (April 1990), Hitler said:
"For as a Christian I have also a duty to my own people. And when I
look on my people I see them work and work and toil and labor, and at
the end of the week they have only for their wages wretchedness and
misery. "When I go out in the morning and see these men
standing in their queues and look into their pinched faces, then I
believe I would be no Christian, but a very devil, if I felt no pity
for them, if I did not, as did our Lord two thousand years ago, turn
against those by whom today this poor people are plundered and
exploited."
www.spearhead-uk.com http://www.natvan.com
http://www.altermedia.info http://www.RealNews247.com
the party was for positive Christianity. This is what it said:
"The party as such, stands for positive Christianity but does not
bind itself in the matter of creed to any particular confession."
Here are some quotes from Mein Kampf:
" But all that I heard had the effect of arousing the strongest
antagonism in me. Everything was disparaged-the nation, because it
was held to be an invention of the 'capitalist' class (how often I had
heard that phrase!); the Fatherland, because it was held to be an
instrument in the hands of the bourgeosie for the exploitation of the
working masses; the authority of the law, because that was a means of
holding down the proletariat; religion, as a means of doping the
people, so as to exploit them afterward; morality, as a badge of
stupid and sheepish docility. There was nothing that they did not drag
in the mud.
"At first I remained silent; but that could not last very long."
"And so I believe to-day that my conduct is in accordance with
the will of the Almighty Creator. In standing guard against the Jew I
am defending the handiwork of the Lord."
"Was not the Press instrumental in bringing in a state of moral
degradation among our people? Were not morals and public decency made
to look ridiculous and classed as out-of-date and banal, until finally
our people also became modernized?"
"It must be noted too that the attack on the dogmatic
principles underlying ecclesiastical teaching increased steadily in
violence. And yet this human world of ours would be inconceivable
without the practical existance of a religious belief. The great
masses of a nation are not composed of philosophers. For the masses of
the people especially, faith is absolutely the only basis of a moral
outlook on life."
"And the founder of Christianity made no secret indeed of His
estimation of the Jewish people. When He found it necessary He drove
those enemies of the human race out of the Temple of God"
"Thus another weapon beside that of freemasonry would have to be
secured. This was the press. The Jew exercised all his skill and
tenacity in getting hold of it. By means of the Press he began
gradually to control public life in its entirety."
Of religion he (the Jew) makes a mockery. Morality and decency
are described as anti-quated prejudices"
"Anyhow, the Jew has attained the ends he desired. Catholics and
Protestants are fighting with one another to their hearts content,
while the enemy of Aryan humanity and all Christendom is laughing up
his sleeve."
"the Jew trafficked in the freedom of the nation and sold our
country to the masters of international high finance. So in our day he
has succeeded again, this time by raising ructions between the two
German religious denominations while the foundations on which both
rest are being eaten away and destroyed through the poison injected by
the international and cosmopolitan Jew."
"The most devoted Protestant could stand side by side with the
most devoted Catholic in our ranks"
"The National Socialist Movement must see to it that at least in
our own country the mortal enemy is recognized and that the fight
against him may be a beacon light pointing to a new and better period
for other nations as well as showing the way of salvation for Aryan
humanity in the struggle for its existance."
Here is part of a speech by Dr. Joseph Goebbels, delivered in
Nuernberg on September 13th, 1935 at the Seventh National-Socialist
Party Congress:
"Almost without exception, the intellectual leaders of Marxist atheism
in Germany were Jews, among them being Erich Weinert, Felix Abraham,
Dr. Levy-Lenz and others. At regular meetings, held in the presence of
a notary public, members were requested to register their declaration
of withdrawal from their church for a fee of 2 Marks. And this the
fight for atheism was carried on. Between 1918 and 1933 the
withdrawals from the German Evangelical Churches alone amounted to
two-and-a-half million persons in Germany. The programme which these
atheistic societies laid down in regard to sexual matters is amply
charcterized in the following demands publicly expressed at meetings
and distributed in leaflet form:
1) The complete abrogation of the paragraphs of the law dealing with
the crime of abortion, and the right to have abortion procured free of
charge in State Hospitals.
2) Non-interference with prostitution.
3) The abrogation of all bourgeois-capitalistic regulations in regard
to marriage and divorce.
4) Official registration to be optional and the children to be
educated by the community.
5) Abrogation of all penalties for sexual perversities and amnesty to
be granted to all persons condemned as 'sexual criminals'.
"Truly a case of methodical insanity, which has for its aim the
wilful destruction of the nations and their civilization and the
substitute of barbarism as a fundamental principle of public life.
"Where are the men behind the scenes of this virulent world
movement? Who are the inventors of all this madness? Who transplanted
this ensemble into Russia and is today making the attempt to have it
prevail in other countries? The answer to these question discloses the
actual secret of our anti-Jewish policy and our uncomromising fight
against Jewry; for the Bolshevic International is in reality nothing
less than a Jewish International."
Adolf Hitler, 22 July 1933, writing to the Nazi Party (quoted from
John Cornwell's "Hitler's Pope"
"The fact that the Vatican is concluding a treaty with the new Germany
means the acknowledgement of the National Socialist state by the
Catholic Church. This treaty shows the whole world clearly and
unequivocally that the assertion that National Socialism [Nazism] is
hostile to religion is a lie."
Adolf Hitler, speaking in the Reichstag on 30 Jan. 1934
" Imbued with the desire to secure for the German people the great
religious, moral, and cultural values rooted in the two Christian
Confessions, we have abolished the political organizations but
strengthened the religious institutions."
Adolf Hitler, in his speech at Koblenz, to the Germans of the Saar, 26
Aug. 1934
"National Socialism neither opposes the Church nor is it
anti-religious, but on the contrary it stands on the ground of a real
Christianity.... For their interests cannot fail to coincide with ours
alike in our fight against the symptoms of degeneracy in the world of
to-day, in our fight against a Bolshevist culture, against atheistic
movement, against criminality, and in our struggle for a consciousness
of a community in our national life... These are not anti-Christian,
these are Christian principles! And I believe that if we should fail
to follow these principles then we should to be able to point to our
successes, for the result of our political battle is surely not
unblest by God."
Adolf Hitler, to Nazi leaders on 2 June 1937, as reported by a
correspondent of the "Daily Telegraph"
"We National Socialists, too, have deep in our hearts our own faith.
We cannot do otherwise. No man can mould the history of peoples or of
the world unless he has upon his will and his capacities the blessing
of Providence."
Adolf Hitler, speaking of the Winter Help Campaign on 5 Oct. 1937
This Winter Help Work is also in the deepest sense a Christian work.
When I see, as I so often do, poorly clad girls collecting with such
infinite patience in order to care for those who are suffering from
the cold while they themselves are shivering with cold, then I have
the feeling that they are all apostles of a Christianity-- and in
truth of a Christianity which can say with greater right than any
other: This is the Christianity of an honest confession, for behind it
stand not words but deeds.
Adolf Hitler, in Nuremberg on 6 Sept. 1938.
National Socialism is not a cult-movement-- a movement for worship; it
is exclusively a 'volkic' political doctrine based upon racial
principles. In its purpose there is no mystic cult, only the care and
leadership of a people defined by a common blood-relationship....
We will not allow mystically-minded occult folk with a passion for
exploring the secrets of the world beyond to steal into our Movement.
Such folk are not National Socialists, but something else-- in any
case something which has nothing to do with us. At the head of our
programme there stand no secret surmisings but clear-cut perception
and straightforward profession of belief. But since we set as the
central point of this perception and of this profession of belief the
maintenance and hence the security for the future of a being formed by
God, we thus serve the maintenance of a divine work and fulfill a
divine will-- not in the secret twilight of a new house of worship,
but openly before the face of the Lord....
Our worship is exclusively the cultivation of the natural, and for
that reason, because natural, therefore God-willed. Our humility is
the unconditional submission before the divine laws of existence so
far as they are known to us men.
Adolf Hitler, in his speech to the "Old Guard" at Munich on 24 Feb.
1939
If positive Christianity means love of one's neighbour, i.e. the
tending of the sick, the clothing of the poor, the feeding of the
hungry, the giving of drink to those who are thirsty, then it is we
who are the more positive Christians. For in these spheres the
community of the people of National Socialist Germany has accomplished
a prodigious work.
VOELKISCHER BEOBACHTER, 24 March 1933, Page 1
[Hitler's Speech at second meeting of the Reichstag of 1933, on
23 March 1933, asking for the adoption of the Enabling Act.]
"While the Government is determined to carry through the political and
moral purging of our public life, it is creating and insuring
prerequisites for a truly religious life. The Government sees in both
Christian confessions the most important factors for the maintenance
of our
folkdom. It will respect agreements concluded between them and the
States.
However, it respects that its work will meet with a similar
appreciation.
The Government will treat all other denominations with equal
objective justice.
It can never condone, though, that belonging to a certain
denomination
or to a certain race might be regarded as a license to commit or
tolerate
crimes. The Government will devote its care to the sincere living
together
of Church and State."
Hitler said in a speech in Berlin on March 23, 1933 "The Reich
government sees in Christianity the unshakable foundation of the
ethics and morality of the folk."
In a speech delivered April 12, 1922, published in "My New Order,"
and quoted in "Freethought Today" (April 1990), Hitler said:
"For as a Christian I have also a duty to my own people. And when I
look on my people I see them work and work and toil and labor, and at
the end of the week they have only for their wages wretchedness and
misery. "When I go out in the morning and see these men
standing in their queues and look into their pinched faces, then I
believe I would be no Christian, but a very devil, if I felt no pity
for them, if I did not, as did our Lord two thousand years ago, turn
against those by whom today this poor people are plundered and
exploited."
www.spearhead-uk.com http://www.natvan.com
http://www.altermedia.info http://www.RealNews247.com
D
David Maynard
Overlord said:No... something more than that.....
The closest thing to the anti-christ that we've seen in a long long time....
I'm not willing to give him that much 'credit' as there are plenty of
demented madmen to go around; difference being simply that he managed to
get into a position of power where he could act out his madness in large
numbers. But, if I remember correctly, Stalin out did him in sheer numbers
of dead and there are others in the running as well.
J
jDolan
snippage of antiquated garbage
http://www.jewishvirtuallibrary.org/jsource/anti-semitism/protocols.html
http://www.jewishvirtuallibrary.org/jsource/anti-semitism/protocols.html
D
David Maynard
Topaz said:Exposing the Real Racists
Edgar Johnston, PhD. reviews an important new book
Jewish Supremacism by David Duke. Published by Free Speech Press, 2003
I don't suppose you notice the hysterical irony of a White Supremacist
fantasizing about the dangers of Jewish Supremacism.
<snip of garbage>
N
Norwood Holden
Well, Adolf was not a Christian.
For instance the way arithmetic was taught in schools:
If 6 Jews are gassed,
And 6 Jews are shot,
How many dead Jews is that?
Not quite Christian you know.
Topaz wrote:
For instance the way arithmetic was taught in schools:
If 6 Jews are gassed,
And 6 Jews are shot,
How many dead Jews is that?
Not quite Christian you know.
Topaz wrote:
One of the points on the National Socialist party platform was that
the party was for positive Christianity. This is what it said:
"The party as such, stands for positive Christianity but does not
bind itself in the matter of creed to any particular confession."
Here are some quotes from Mein Kampf:
" But all that I heard had the effect of arousing the strongest
antagonism in me. Everything was disparaged-the nation, because it
was held to be an invention of the 'capitalist' class (how often I had
heard that phrase!); the Fatherland, because it was held to be an
instrument in the hands of the bourgeosie for the exploitation of the
working masses; the authority of the law, because that was a means of
holding down the proletariat; religion, as a means of doping the
people, so as to exploit them afterward; morality, as a badge of
stupid and sheepish docility. There was nothing that they did not drag
in the mud.
"At first I remained silent; but that could not last very long."
"And so I believe to-day that my conduct is in accordance with
the will of the Almighty Creator. In standing guard against the Jew I
am defending the handiwork of the Lord."
"Was not the Press instrumental in bringing in a state of moral
degradation among our people? Were not morals and public decency made
to look ridiculous and classed as out-of-date and banal, until finally
our people also became modernized?"
"It must be noted too that the attack on the dogmatic
principles underlying ecclesiastical teaching increased steadily in
violence. And yet this human world of ours would be inconceivable
without the practical existance of a religious belief. The great
masses of a nation are not composed of philosophers. For the masses of
the people especially, faith is absolutely the only basis of a moral
outlook on life."
"And the founder of Christianity made no secret indeed of His
estimation of the Jewish people. When He found it necessary He drove
those enemies of the human race out of the Temple of God"
"Thus another weapon beside that of freemasonry would have to be
secured. This was the press. The Jew exercised all his skill and
tenacity in getting hold of it. By means of the Press he began
gradually to control public life in its entirety."
Of religion he (the Jew) makes a mockery. Morality and decency
are described as anti-quated prejudices"
"Anyhow, the Jew has attained the ends he desired. Catholics and
Protestants are fighting with one another to their hearts content,
while the enemy of Aryan humanity and all Christendom is laughing up
his sleeve."
"the Jew trafficked in the freedom of the nation and sold our
country to the masters of international high finance. So in our day he
has succeeded again, this time by raising ructions between the two
German religious denominations while the foundations on which both
rest are being eaten away and destroyed through the poison injected by
the international and cosmopolitan Jew."
"The most devoted Protestant could stand side by side with the
most devoted Catholic in our ranks"
"The National Socialist Movement must see to it that at least in
our own country the mortal enemy is recognized and that the fight
against him may be a beacon light pointing to a new and better period
for other nations as well as showing the way of salvation for Aryan
humanity in the struggle for its existance."
Here is part of a speech by Dr. Joseph Goebbels, delivered in
Nuernberg on September 13th, 1935 at the Seventh National-Socialist
Party Congress:
"Almost without exception, the intellectual leaders of Marxist atheism
in Germany were Jews, among them being Erich Weinert, Felix Abraham,
Dr. Levy-Lenz and others. At regular meetings, held in the presence of
a notary public, members were requested to register their declaration
of withdrawal from their church for a fee of 2 Marks. And this the
fight for atheism was carried on. Between 1918 and 1933 the
withdrawals from the German Evangelical Churches alone amounted to
two-and-a-half million persons in Germany. The programme which these
atheistic societies laid down in regard to sexual matters is amply
charcterized in the following demands publicly expressed at meetings
and distributed in leaflet form:
1) The complete abrogation of the paragraphs of the law dealing with
the crime of abortion, and the right to have abortion procured free of
charge in State Hospitals.
2) Non-interference with prostitution.
3) The abrogation of all bourgeois-capitalistic regulations in regard
to marriage and divorce.
4) Official registration to be optional and the children to be
educated by the community.
5) Abrogation of all penalties for sexual perversities and amnesty to
be granted to all persons condemned as 'sexual criminals'.
"Truly a case of methodical insanity, which has for its aim the
wilful destruction of the nations and their civilization and the
substitute of barbarism as a fundamental principle of public life.
"Where are the men behind the scenes of this virulent world
movement? Who are the inventors of all this madness? Who transplanted
this ensemble into Russia and is today making the attempt to have it
prevail in other countries? The answer to these question discloses the
actual secret of our anti-Jewish policy and our uncomromising fight
against Jewry; for the Bolshevic International is in reality nothing
less than a Jewish International."
Adolf Hitler, 22 July 1933, writing to the Nazi Party (quoted from
John Cornwell's "Hitler's Pope"
"The fact that the Vatican is concluding a treaty with the new Germany
means the acknowledgement of the National Socialist state by the
Catholic Church. This treaty shows the whole world clearly and
unequivocally that the assertion that National Socialism [Nazism] is
hostile to religion is a lie."
Adolf Hitler, speaking in the Reichstag on 30 Jan. 1934
" Imbued with the desire to secure for the German people the great
religious, moral, and cultural values rooted in the two Christian
Confessions, we have abolished the political organizations but
strengthened the religious institutions."
Adolf Hitler, in his speech at Koblenz, to the Germans of the Saar, 26
Aug. 1934
"National Socialism neither opposes the Church nor is it
anti-religious, but on the contrary it stands on the ground of a real
Christianity.... For their interests cannot fail to coincide with ours
alike in our fight against the symptoms of degeneracy in the world of
to-day, in our fight against a Bolshevist culture, against atheistic
movement, against criminality, and in our struggle for a consciousness
of a community in our national life... These are not anti-Christian,
these are Christian principles! And I believe that if we should fail
to follow these principles then we should to be able to point to our
successes, for the result of our political battle is surely not
unblest by God."
Adolf Hitler, to Nazi leaders on 2 June 1937, as reported by a
correspondent of the "Daily Telegraph"
"We National Socialists, too, have deep in our hearts our own faith.
We cannot do otherwise. No man can mould the history of peoples or of
the world unless he has upon his will and his capacities the blessing
of Providence."
Adolf Hitler, speaking of the Winter Help Campaign on 5 Oct. 1937
This Winter Help Work is also in the deepest sense a Christian work.
When I see, as I so often do, poorly clad girls collecting with such
infinite patience in order to care for those who are suffering from
the cold while they themselves are shivering with cold, then I have
the feeling that they are all apostles of a Christianity-- and in
truth of a Christianity which can say with greater right than any
other: This is the Christianity of an honest confession, for behind it
stand not words but deeds.
Adolf Hitler, in Nuremberg on 6 Sept. 1938.
National Socialism is not a cult-movement-- a movement for worship; it
is exclusively a 'volkic' political doctrine based upon racial
principles. In its purpose there is no mystic cult, only the care and
leadership of a people defined by a common blood-relationship....
We will not allow mystically-minded occult folk with a passion for
exploring the secrets of the world beyond to steal into our Movement.
Such folk are not National Socialists, but something else-- in any
case something which has nothing to do with us. At the head of our
programme there stand no secret surmisings but clear-cut perception
and straightforward profession of belief. But since we set as the
central point of this perception and of this profession of belief the
maintenance and hence the security for the future of a being formed by
God, we thus serve the maintenance of a divine work and fulfill a
divine will-- not in the secret twilight of a new house of worship,
but openly before the face of the Lord....
Our worship is exclusively the cultivation of the natural, and for
that reason, because natural, therefore God-willed. Our humility is
the unconditional submission before the divine laws of existence so
far as they are known to us men.
Adolf Hitler, in his speech to the "Old Guard" at Munich on 24 Feb.
1939
If positive Christianity means love of one's neighbour, i.e. the
tending of the sick, the clothing of the poor, the feeding of the
hungry, the giving of drink to those who are thirsty, then it is we
who are the more positive Christians. For in these spheres the
community of the people of National Socialist Germany has accomplished
a prodigious work.
VOELKISCHER BEOBACHTER, 24 March 1933, Page 1
[Hitler's Speech at second meeting of the Reichstag of 1933, on
23 March 1933, asking for the adoption of the Enabling Act.]
"While the Government is determined to carry through the political and
moral purging of our public life, it is creating and insuring
prerequisites for a truly religious life. The Government sees in both
Christian confessions the most important factors for the maintenance
of our
folkdom. It will respect agreements concluded between them and the
States.
However, it respects that its work will meet with a similar
appreciation.
The Government will treat all other denominations with equal
objective justice.
It can never condone, though, that belonging to a certain
denomination
or to a certain race might be regarded as a license to commit or
tolerate
crimes. The Government will devote its care to the sincere living
together
of Church and State."
Hitler said in a speech in Berlin on March 23, 1933 "The Reich
government sees in Christianity the unshakable foundation of the
ethics and morality of the folk."
N
Norwood Holden
David said:But, if I remember correctly, Stalin out did him in sheer numbers
of dead and there are others in the running as well.
Like the unsung HIV archtect.
D
David Maynard
Norwood said:David Maynard wrote:
Like the unsung HIV archtect.
Space aliens, no doubt.
N
Norwood Holden
David said:Norwood Holden wrote:
Space aliens, no doubt.
LOL! Or green monkeys!!
J
JJ \(UK\)
Topaz said:One of the points on the National Socialist party platform was that
the party was for positive Christianity. This is what it said:
<Snip of more cut and pasted nonsense>
Oh! Well, THAT'S all right then...as long as that ugly mass-murderer, bigot
and drug-addict says that then it simply must be true...
JJ (UK)
J
JJ \(UK\)
You still here?
JJ (UK)
JJ (UK)
T
Topaz
On 17 Nov 2004 06:46:14 GMT,
During World War Two the Germans put Jews and Communists in
concentration camps. The USA locked also up the Japanese and their
political opponants and for less reason. At the end of the war there
was a lot of deaths in the German camps from disease and starvation
because Germany was being bombed to rubble. There is no evidence that
the Germans had gas chambers or an extermination plan.
Newsweek magazine May 15, 1989 says on page 64:
"the way the Nazis did things: the secrecy, the unwritten orders, the
destruction of records and the innocent-sounding code names for the
extermination of the Jews. Perhaps it was inevitable that historians
would quarrel over just what happened"
The real reason there are no records of an extermination plan is
because there was no extermination plan. The Germans planned to deport
the Jews out of Germany. The records show that they planned to move
them to Madagascar.
Here is part of the Leuchter Report:
"Thirty-one samples were selectively removed from the alleged gas
chambers at Kremas I, II, III, IV and V. A control sample was taken
from delousing facility #1 at Birkenau. The control sample was removed
from a delousing chamber in a location where cyanide was known to have
been used and was apparently present as blue staining. Chemical
testing of the control sample #32 showed a cyanide content of 1050
mg/kg, a very heavy concentration. The conditions at areas from which
these samples were taken are identical with those of the control
sample, cold, dark, and wet. Only Kremas IV and V differed, in the
respect that these locations had sunlight (the buildings have been
torn down) and sunlight may hasten the destruction of uncomplexed
cyanide. The cyanide combines with the iron in the mortar and brick
and becomes ferric-ferro-cyanide or prussian blue pigmentation, a very
stable iron-cyanide complex.
"The locations from which the analyzed samples were removed are
set out in Table III.
"It is notable that almost all the samples were negative and that
the few that were positive were very close to the detection level
(1mg/kg); 6.7 mg/kg at Krema III; 7.9 mg/kg at Krerma I. The absense
of any consequential readings at any of the tested locations as
compared to the control sample reading 1050 mg/kg supports the
evidence that these facilities were not execution gas chambers. The
small quantities detected would indicate that at some point these
buildings were deloused with Zyklon B - as were all the buildings at
all these facilities"
Professional holocaust believers have admitted that the "gas
chamber" which is shown to the tourists at Auschwitz was actually
built by the allies after the war was over. This is what they wrote:
<080620000051136373%[email protected]>...
"You're confusing Krema I with Kremas II-V. Krema I is a
reconstruction, this has never been a secret. Kremas II-V
are in their demolished state as they were left."
<[email protected]>...
"Certainly not! The word "fake" implies a deliberate attempt to
deceive.
"The staff of the Auschwitz museum will readily explain that the Nazis
tried to destroy the gas chambers in a futile attempt to conceal their
crimes. And they'll tell you that reconstruction was done later on. So
it
would be dishonest for me to call it a "fake". I'll cheerfully admit
that
it's a "reconstruction" if that makes you happy."
They admit that the "gas chamber" shown to the tourists at
Auschwitz was built by the allies after the war was over. There is no
physical evidence that the Germans had gas chambers. No bodies of
people who died from gas have been found. The Communists were the
first to enter the camps. How do the other allies know the Communists
didn't blow up the buildings? Then they could claim that these
demolished buildings used to be gas chambers.
But then the believers will say the Gemans confessed. Their main
confession is from Hoess. Here are the details:
"In the introduction to Death Dealer [Buffalo: Prometheus, 1992],
the
historian Steven Paskuly wrote: "Just after his capture in 1946, the
British Security Police were able to extract a statement from Hoess
by
beating him and filling him with liquor." Paskuly was reiterating
what
Rupert Butler and Bernard Clarke had already described.
In 1983, Rupert Butler published an unabashed memoir (Legions of
Death,
Hamlyn: London) describing in graphic detail how, over three days, he
and
Clarke and other British policemen managed to torture Hoess into
making a
"coherent statement." According to Butler [Legions of Death, p. 237],
he
and the other interrogators put the boots to Hoess the moment he was
captured. For starters, Clarke struck his face four times to get
Höess to
reveal his true identity.
<quote>
The admission suddenly unleashed the loathing of Jewish sergeants in
the
arresting party whose parents had died in Auschwitz following an
order
signed by Höss.
The prisoner was torn from the top bunk, the pyjamas ripped from his
body. He was then dragged naked to one of the slaughter tables,
where it
seemed to Clarke the blows and screams were endless.
Eventually, the Medical Officer urged the Captain: "Call them off,
unless
you want to take back a corpse."
A blanket was thrown over Höss and he was dragged to Clarke's car,
where
the sergeant poured a substantial slug of whisky down his throat.
Höss
tried to sleep.
Clarke thrust his service stick under the man's eyelids and ordered
in
Geffnan: "Keep your pig eyes open, you swine."
For the first time Höss trotted out his oft-repeated justification:
"I
took my orders frorn Himmler. I was a soldier in the same way as you
are
a soldier and we had to obey orders."
The party arrived back at Heide around three in the morning. The
snow was
swirling still, but the blanket was torn from Höss and he was made to
walk
completely nude through the prison yard to his cell.
</quote>
An article in the Britsh newspaper Wrexham Leader [Mike Mason, "In a
cell with
a Nazi war criminal -- We kept him awake until he confessed," October
17,
1986] following the airing of a TV documentary on the case of Rudolf
Hoess
included eyewitness recollections by Ken Jones:
<quote>
Mr. Ken Jones was then a private with the Fifth Royal Horse Artillery
stationed at Heid[e] in Schleswig-Holstein. "They brought him to us
when
he refused to cooperate over questioning about his activities during
the
war. He came in the winter of 1945/6 and was put in a small jail
cell in
the barracks," recalls Mr. Jones. Two other soldiers were detailed
with
Mr. Jones to join Höss in his cell to help break him down for
interrogation. "We sat in the cell with him, night and day, armed
with
axe handles. Our job was to prod him every time he fell asleep to
help
break down his resistance," said Mr. Jones. When Höss was taken out
for
exercise he was made to wear only jeans and a cotton shirt in the
bitter
cold. After three days and nights without sleep, Höss finally broke
down
and made a full confession to the authorities.
</quote>
The confession Hoess signed was numbered document NO-1210; later
revamped,
as document PS-3868, which became the basis for an oral deposition
Hoess
made for the IMT on April 15, 1946, a month after it had been
extracted
from him by torture...
Since what people confess to after they have been captured by the
Communists and their liberal comrades is not proof of anything, this
leaves only the stories of survivors. These contradict each other and
not believable. One professional survivor said that he could tell if
the Germans were gassing German Jews or Polish Jews by the color of
the smoke.
The fact that there are so many "survivors" is not proof of an
extermination plan. There may be six million survivors. Just about
every Jew that is old says he is a survivor.
The real "holocaust" was when the Communist Jews murdered millions
of Christians. Communism was Jewish. Here is proof:
Article Winston Churchill wrote in 1920:
"This movement amongst the Jews (the Russian Revolution) is not new.
From the days of Spartacus Weishaupt to those of Karl Marx, and down
to Trotsky (Russia), Bela Kuhn (Hungary), Rosa Luxembourg (Germany)
and Emma Goldman (United States), this world wide conspiracy for the
overthrow of civilization and the reconstruction of society on the
basis of arrested development, of envious malevolence, and impossible
equality, has been steadily growing. It played, as a modern writer,
Mrs. Nesta Webster, has so ably shown, a definitely recognizable part
in the tragedy of the French Revolution. It has been the mainspring of
every subversive movement during the Nineteenth Century; and now at
last this band of extraordinary personalities has gripped the Russian
people by the hair of their heads and have become practically the
undisputed masters of that enormous empire. There is no need to
exaggerate the part played in the creation of Bolshevism and in the
actual bringing about of the Russian Revolution by these international
and for the most part atheistic Jews. Moreover, the principal
inspiration and driving power comes from Jewish leaders." (ibid)
Lev Trotzky wrote a book called "Stalin: An Appraisal of the Man
and His Influence", Harper Bros., New York and London, 1941,
translated by Charles Malamuth.
In this book he told who the principle members of the October
Central Committee were. This group was the leadership of the Bolshevik
Party during the October Revolution. This is what he wrote:
"In view of the Party's semi-legality the names of persons
elected by secret ballot were not announced at the Congress, with the
exception of the four who had recieved the largest number of votes.
Lenin--133 out of a possible 134, Zinoviev--132, Kamenev--131,
Trotzky--131."
Of these four top leaders of the Bolshevik Party the last three
were known Jews. Lenin was thought to be a gentile married to a
Jewess. It was later proven that he was one quarter Jewish, London
Jewish Chronicle April 21, 1995, Lenin: Life and Legacy.
David Francis, the American Ambassador to Russia at the time of the
Revolution, wrote:
"The Bolshevic leaders here, most of whom are Jews and 90 percent
of whom are returned exiles, care little for Russia or any other
country but are internationalists and they are trying to start a
world-wide revolution."
The Director of British Intelligence to the U.S. Secretary of State
wrote this:
"There is now definite evidence that Bolshevism is an international
movement controlled by Jews."
In 1945 the FBI arrested six individuals for stealing 1700 highly
confidential documents from State Department files. This was the
Amerasia case they were:
Philip Jaffe, a Russian Jew who came to the U.S. in 1905. He was at
one time the editor of the communist paper "Labor Defense" and the
ringleader of the group arrested.
Andrew Roth, a Jew.
Mark Gayn, a Jew, changed his name from Julius Ginsberg.
John Service, a gentile.
Emmanuel Larsen, nationality unknown
Kate Mitchel, nationality unknown.
In 1949 the Jewess Judith Coplin was caught passing classified
documents from Justice Department files to a Russian agent.
The highest ranking communist brought to trial in the U.S. was
Gerhart Eisler. He was a Jew. He was the secret boss of the Communist
Party in the U.S. and commuted regularly between the U.S. and Russia.
In 1950 there was the "Hollywood Ten" case. Ten leading film
writers of the Hollywood Film Colony were convicted for contempt of
Congress and sentanced to prison. Nine of the ten were Jews. Six of
the ten were communist party members and the other four were
flagrantly pro-communist.
One of the top new stories of 1949 was the trial of Eugene Dennis
and the Convicted Eleven. This group comprised the National
Secretariat of the American Communist Party. Six were Jews, two
gentiles, three nationality unknown.
Also in 1949 the German-born atomic scientist Klaus Fuchs was
convicted for passing atomic secrets to the Russians. Acting on
information obtained from Fuchs the FBI arrested nine other members of
the ring. All of them were convicted. Eight of the nine were Jews.
Here are some quotes from a very pro-Jewish book that was first
published in 1925. The book is "Stranger than Fiction" by Lewis
Browne.
"But save for such exceptions, the Jews who led or participated
in the heroic efforts to remold the world of the last century, were
neither Reform or Orthodox. Indeed, they were often not professing
Jews at all.
"For instance, there was Heinrich Heine and Ludwig Borne, both
unfaltering champions of freedom. And even more conspicuously, there
was Karl Marx, one of the great prophetic geniuses of modern times.
"Jewish historians rarely mention the name of this man, Karl
Marx, though in his life and spirit he was far truer to the mission of
Israel than most of those who were forever talking of it. He was born
in Germany in 1818, and belonged to an old rabbinic family. He was not
himself reared as a Jew, however, but while still a child was baptized
a Christian by his father. Yet the rebel soul of the Jew flamed in him
thoughout his days, for he was always a 'troubler' in Europe."
"Then, of course, there are Ludwig Borne and Heinrich Heine, two
men who by their merciless wit and sarcasm became leaders among the
revolutionary writers. Karl Marx, Ferdinand Lassalle, Johann Jacoby,
Gabriel Riesser, Adolphe Cremieux, Signora Nathan- all these of Jewish
lineage played important roles in the struggle that went thoughout
Europe in this period. Wherever the war for human liberty was being
waged, whether in France, Germany, Austria, Hungary, or Italy, there
the Jew was to be found. It was little wonder that the enemies of
social progress, the monarchists and the Churchmen, came to speak of
the whole liberal movement as nothing but a Jewish plot."
The book "Soviet Russia and the Jews" by Gregor Aronson and
published by the American Jewish League Against Communism, quotes
Stalin in an interview in 1931 with the Jewish Telegraph Agency.
Stalin said:
"...Communists cannot be anything but outspoken enemies of
Anti-Semitism. We fight anti-Semites by the strongest methods in the
Soviet Union. Active anti-Semites are punished by death under the
law."
The following quotes are taken directly from documents available from
the
U.S. Archives:
State Department document 861.00/1757 sent May 2, 1918 by U.S. consul
general in Moscow, Summers: "Jews prominant in local Soviet
government, anti-Jewish feeling growing among population...."
State Department document 861.00/2205 was sent from Vladivostok on
July 5, 1918 by U.S. consul Caldwell: "Fifty percent of Soviet
government in each town consists of Jews of the worst type."
From the Headquarters of the American Expeditionary Forces, Siberia
on
March 1, 1919, comes this telegram from Omsk by Chief of Staff, Capt.
Montgomey Shuyler: "It is probably unwise to say this loudly in the
United States but the Bolshevik movement is and has been since it's
beginning, guided and controlled by Russian Jews of the greasiest
type"
type."
A second Schuyler telegram, dated June 9, 1919 from Vladivostok,
reports on the make-up of the presiding Soviet government:
"...(T)here
were 384 `commissars' including 2 negroes, 13 Russians, 15 Chinamen,
22 Armenians, AND MORE THAN 300 JEWS. Of the latter number, 264 had
come to Russia from the United States since the downfall of the
Imperial Government.
The Netherlands' ambassador in Russia, Oudendyke, confirmed this:
"Unless Bolshevism is nipped in the bud immediately, it is bound to
spread in one form or another over Europe and the whole world as it
is
organized and worked by Jews who have no nationality, and whose one
object is to destroy for their own ends the existing order of
things."
"The Bolshevik revolution in Russia was the work of Jewish brains, of
Jewish dissatisfaction, of Jewish planning, whose goal is to create a
new order in the world. What was performed in so excellent a way in
Russia, thanks to Jewish brains, and because of Jewish
dissatisfaction
and by Jewish planning, shall also, through the same Jewish mental an
physical forces, become a reality all over the world." (The American
Hebrew, September 10, 1920
"In the Bolshevik era, 52 percent of the membership of the Soviet
communist party was Jewish, though Jews comprised only 1.8 percent of
the total population." (Stuart Kahan, The Wolf of the Kremlin, p. 81)
Interestingly, one of the first acts by the Bolsheviks was to make
so-called "anti-Semitism" a capital crime. This is confirmed by
Stalin
himself:
"National and racial chauvinism is a vestige of the misanthropic
customs characteristic of the period of cannibalism. Anti-semitism,
as
an extreme form of racial chauvinism, is the most dangerous vestige
of
cannibalism...under USSR law active anti-Semites are liable to the
death penalty." (Stalin, Collected Works, vol. 13, p. 30).
Here is a quote from Mein Kampf:
"Making an effort to overcome my natural reluctance, I tried
to
read articles of this nature published in the Marxist Press; but in
doing
so my aversion increased all the more. And then I set about learning
something of the people who wrote and published this mischievous
stuff.
From the publisher downwards, all of them were Jews. I recalled to
mind the
names of the public leaders of Marxism, and then I realized that most
of
them belonged to the Chosen Race- the Social Democratic
representatives in
the Imperial Cabinet as well as the secretaries if the Trades Unions
and
the street agitators. Everywhere the same sinister picture presented
itself. I shall never forget the row of names- Austerlitz, David,
Adler,
Ellonbogen, and others. One fact became quite evident to me. It was
that
this alien race held in its hands the leadership of that Social
Democratic
Party with whose minor representatives I had been disputing for
months
past."
Solzhenitsyn named in his book the six top administrators of the
Soviet death camps. All six of them were Jews.
Here is something the National Socialists wrote:
"The Soviet Union was in fact a paradise for one group: the Jews. Even
at times when for foreign policy reasons Jews were less evident in the
government, or when they ruled through straw men, the Jews were always
visible in the middle and lower levels of the administration."
SCHWERIN, GUSTLOFF'S FUNERAL
SPEECH OF FEBRUARY 12, 1936
.. . . BEHIND every murder stood the same power which is responsible
for this murder; behind these harmless insignificant fellow-countrymen
who were instigated and incited to crime stands the hate-filled power
of our Jewish foe, a foe to whom we had done no harm, but who none the
less sought to subjugate our German people and make of it its slave -
the foe who is responsible for all the misfortune that fell upon us in
1918, for all the misfortune which plagued Germany in the years that
followed. Those members of the Party and honorable comrades of ours
all fell, and the same fate was planned for others: many hundreds
survived as cripples or severely wounded, blinded or lamed; more than
40,000 others were injured. And among them were so many loyal folk
whom we all knew and who were near and dear to us, of whom we were
sure that they could never do any harm to anyone, that they had never
done any harm to anyone, whose only crime was that they devoted
themselves to the cause of Germany.
In the ranks of those whose lives were thus sacrificed there stood
also Horst Wessel, the singer who gave to the Movement its song, never
dreaming that he would join those spirits who march and have marched
with us.
And now on foreign soil National Socialism has gained its first
conscious martyr - a man who did nothing save to enter the lists for
Germany which is not only his sacred right but his duty in this world:
a man who did nothing save remember his homeland and pledge himself to
her in loyalty. He, too, was murdered, just like so many others. Even
at the time when on January 30 three years ago we had come into power,
precisely the same things happened in Germany, at Frankfort on the
Oder, at Köpenick, and again at Brunswick. The procedure was always
the same: a few men come and call someone out of his house and then
stab or shoot him down.
That is no chance: it is the same guiding hand which organized these
crimes and purposes to do so again. Now for the first time one who is
responsible for these acts has appeared in his own person. For the
first time he employs no harmless German fellow-countryman. It is a
title to fame for Switzerland, as it is for our own Germans in
Switzerland, that no one let himself be hired to do this deed so that
for the first time the spiritual begetter of the act must himself
perform the act. So our comrade has fallen a victim to that power
which wages a fanatical warfare not only against our German people but
against every free, autonomous, and independent people. We understand
the challenge to battle and we take up the gage! My dear comrade! You
have not fallen in vain!
www.spearhead-uk.com http://www.natvan.com
http://www.altermedia.info http://www.RealNews247.com
Well, Adolf was not a Christian.
For instance the way arithmetic was taught in schools:
If 6 Jews are gassed,
And 6 Jews are shot,
How many dead Jews is that?
During World War Two the Germans put Jews and Communists in
concentration camps. The USA locked also up the Japanese and their
political opponants and for less reason. At the end of the war there
was a lot of deaths in the German camps from disease and starvation
because Germany was being bombed to rubble. There is no evidence that
the Germans had gas chambers or an extermination plan.
Newsweek magazine May 15, 1989 says on page 64:
"the way the Nazis did things: the secrecy, the unwritten orders, the
destruction of records and the innocent-sounding code names for the
extermination of the Jews. Perhaps it was inevitable that historians
would quarrel over just what happened"
The real reason there are no records of an extermination plan is
because there was no extermination plan. The Germans planned to deport
the Jews out of Germany. The records show that they planned to move
them to Madagascar.
Here is part of the Leuchter Report:
"Thirty-one samples were selectively removed from the alleged gas
chambers at Kremas I, II, III, IV and V. A control sample was taken
from delousing facility #1 at Birkenau. The control sample was removed
from a delousing chamber in a location where cyanide was known to have
been used and was apparently present as blue staining. Chemical
testing of the control sample #32 showed a cyanide content of 1050
mg/kg, a very heavy concentration. The conditions at areas from which
these samples were taken are identical with those of the control
sample, cold, dark, and wet. Only Kremas IV and V differed, in the
respect that these locations had sunlight (the buildings have been
torn down) and sunlight may hasten the destruction of uncomplexed
cyanide. The cyanide combines with the iron in the mortar and brick
and becomes ferric-ferro-cyanide or prussian blue pigmentation, a very
stable iron-cyanide complex.
"The locations from which the analyzed samples were removed are
set out in Table III.
"It is notable that almost all the samples were negative and that
the few that were positive were very close to the detection level
(1mg/kg); 6.7 mg/kg at Krema III; 7.9 mg/kg at Krerma I. The absense
of any consequential readings at any of the tested locations as
compared to the control sample reading 1050 mg/kg supports the
evidence that these facilities were not execution gas chambers. The
small quantities detected would indicate that at some point these
buildings were deloused with Zyklon B - as were all the buildings at
all these facilities"
Professional holocaust believers have admitted that the "gas
chamber" which is shown to the tourists at Auschwitz was actually
built by the allies after the war was over. This is what they wrote:
<080620000051136373%[email protected]>...
"You're confusing Krema I with Kremas II-V. Krema I is a
reconstruction, this has never been a secret. Kremas II-V
are in their demolished state as they were left."
<[email protected]>...
"Certainly not! The word "fake" implies a deliberate attempt to
deceive.
"The staff of the Auschwitz museum will readily explain that the Nazis
tried to destroy the gas chambers in a futile attempt to conceal their
crimes. And they'll tell you that reconstruction was done later on. So
it
would be dishonest for me to call it a "fake". I'll cheerfully admit
that
it's a "reconstruction" if that makes you happy."
They admit that the "gas chamber" shown to the tourists at
Auschwitz was built by the allies after the war was over. There is no
physical evidence that the Germans had gas chambers. No bodies of
people who died from gas have been found. The Communists were the
first to enter the camps. How do the other allies know the Communists
didn't blow up the buildings? Then they could claim that these
demolished buildings used to be gas chambers.
But then the believers will say the Gemans confessed. Their main
confession is from Hoess. Here are the details:
"In the introduction to Death Dealer [Buffalo: Prometheus, 1992],
the
historian Steven Paskuly wrote: "Just after his capture in 1946, the
British Security Police were able to extract a statement from Hoess
by
beating him and filling him with liquor." Paskuly was reiterating
what
Rupert Butler and Bernard Clarke had already described.
In 1983, Rupert Butler published an unabashed memoir (Legions of
Death,
Hamlyn: London) describing in graphic detail how, over three days, he
and
Clarke and other British policemen managed to torture Hoess into
making a
"coherent statement." According to Butler [Legions of Death, p. 237],
he
and the other interrogators put the boots to Hoess the moment he was
captured. For starters, Clarke struck his face four times to get
Höess to
reveal his true identity.
<quote>
The admission suddenly unleashed the loathing of Jewish sergeants in
the
arresting party whose parents had died in Auschwitz following an
order
signed by Höss.
The prisoner was torn from the top bunk, the pyjamas ripped from his
body. He was then dragged naked to one of the slaughter tables,
where it
seemed to Clarke the blows and screams were endless.
Eventually, the Medical Officer urged the Captain: "Call them off,
unless
you want to take back a corpse."
A blanket was thrown over Höss and he was dragged to Clarke's car,
where
the sergeant poured a substantial slug of whisky down his throat.
Höss
tried to sleep.
Clarke thrust his service stick under the man's eyelids and ordered
in
Geffnan: "Keep your pig eyes open, you swine."
For the first time Höss trotted out his oft-repeated justification:
"I
took my orders frorn Himmler. I was a soldier in the same way as you
are
a soldier and we had to obey orders."
The party arrived back at Heide around three in the morning. The
snow was
swirling still, but the blanket was torn from Höss and he was made to
walk
completely nude through the prison yard to his cell.
</quote>
An article in the Britsh newspaper Wrexham Leader [Mike Mason, "In a
cell with
a Nazi war criminal -- We kept him awake until he confessed," October
17,
1986] following the airing of a TV documentary on the case of Rudolf
Hoess
included eyewitness recollections by Ken Jones:
<quote>
Mr. Ken Jones was then a private with the Fifth Royal Horse Artillery
stationed at Heid[e] in Schleswig-Holstein. "They brought him to us
when
he refused to cooperate over questioning about his activities during
the
war. He came in the winter of 1945/6 and was put in a small jail
cell in
the barracks," recalls Mr. Jones. Two other soldiers were detailed
with
Mr. Jones to join Höss in his cell to help break him down for
interrogation. "We sat in the cell with him, night and day, armed
with
axe handles. Our job was to prod him every time he fell asleep to
help
break down his resistance," said Mr. Jones. When Höss was taken out
for
exercise he was made to wear only jeans and a cotton shirt in the
bitter
cold. After three days and nights without sleep, Höss finally broke
down
and made a full confession to the authorities.
</quote>
The confession Hoess signed was numbered document NO-1210; later
revamped,
as document PS-3868, which became the basis for an oral deposition
Hoess
made for the IMT on April 15, 1946, a month after it had been
extracted
from him by torture...
Since what people confess to after they have been captured by the
Communists and their liberal comrades is not proof of anything, this
leaves only the stories of survivors. These contradict each other and
not believable. One professional survivor said that he could tell if
the Germans were gassing German Jews or Polish Jews by the color of
the smoke.
The fact that there are so many "survivors" is not proof of an
extermination plan. There may be six million survivors. Just about
every Jew that is old says he is a survivor.
The real "holocaust" was when the Communist Jews murdered millions
of Christians. Communism was Jewish. Here is proof:
Article Winston Churchill wrote in 1920:
"This movement amongst the Jews (the Russian Revolution) is not new.
From the days of Spartacus Weishaupt to those of Karl Marx, and down
to Trotsky (Russia), Bela Kuhn (Hungary), Rosa Luxembourg (Germany)
and Emma Goldman (United States), this world wide conspiracy for the
overthrow of civilization and the reconstruction of society on the
basis of arrested development, of envious malevolence, and impossible
equality, has been steadily growing. It played, as a modern writer,
Mrs. Nesta Webster, has so ably shown, a definitely recognizable part
in the tragedy of the French Revolution. It has been the mainspring of
every subversive movement during the Nineteenth Century; and now at
last this band of extraordinary personalities has gripped the Russian
people by the hair of their heads and have become practically the
undisputed masters of that enormous empire. There is no need to
exaggerate the part played in the creation of Bolshevism and in the
actual bringing about of the Russian Revolution by these international
and for the most part atheistic Jews. Moreover, the principal
inspiration and driving power comes from Jewish leaders." (ibid)
Lev Trotzky wrote a book called "Stalin: An Appraisal of the Man
and His Influence", Harper Bros., New York and London, 1941,
translated by Charles Malamuth.
In this book he told who the principle members of the October
Central Committee were. This group was the leadership of the Bolshevik
Party during the October Revolution. This is what he wrote:
"In view of the Party's semi-legality the names of persons
elected by secret ballot were not announced at the Congress, with the
exception of the four who had recieved the largest number of votes.
Lenin--133 out of a possible 134, Zinoviev--132, Kamenev--131,
Trotzky--131."
Of these four top leaders of the Bolshevik Party the last three
were known Jews. Lenin was thought to be a gentile married to a
Jewess. It was later proven that he was one quarter Jewish, London
Jewish Chronicle April 21, 1995, Lenin: Life and Legacy.
David Francis, the American Ambassador to Russia at the time of the
Revolution, wrote:
"The Bolshevic leaders here, most of whom are Jews and 90 percent
of whom are returned exiles, care little for Russia or any other
country but are internationalists and they are trying to start a
world-wide revolution."
The Director of British Intelligence to the U.S. Secretary of State
wrote this:
"There is now definite evidence that Bolshevism is an international
movement controlled by Jews."
In 1945 the FBI arrested six individuals for stealing 1700 highly
confidential documents from State Department files. This was the
Amerasia case they were:
Philip Jaffe, a Russian Jew who came to the U.S. in 1905. He was at
one time the editor of the communist paper "Labor Defense" and the
ringleader of the group arrested.
Andrew Roth, a Jew.
Mark Gayn, a Jew, changed his name from Julius Ginsberg.
John Service, a gentile.
Emmanuel Larsen, nationality unknown
Kate Mitchel, nationality unknown.
In 1949 the Jewess Judith Coplin was caught passing classified
documents from Justice Department files to a Russian agent.
The highest ranking communist brought to trial in the U.S. was
Gerhart Eisler. He was a Jew. He was the secret boss of the Communist
Party in the U.S. and commuted regularly between the U.S. and Russia.
In 1950 there was the "Hollywood Ten" case. Ten leading film
writers of the Hollywood Film Colony were convicted for contempt of
Congress and sentanced to prison. Nine of the ten were Jews. Six of
the ten were communist party members and the other four were
flagrantly pro-communist.
One of the top new stories of 1949 was the trial of Eugene Dennis
and the Convicted Eleven. This group comprised the National
Secretariat of the American Communist Party. Six were Jews, two
gentiles, three nationality unknown.
Also in 1949 the German-born atomic scientist Klaus Fuchs was
convicted for passing atomic secrets to the Russians. Acting on
information obtained from Fuchs the FBI arrested nine other members of
the ring. All of them were convicted. Eight of the nine were Jews.
Here are some quotes from a very pro-Jewish book that was first
published in 1925. The book is "Stranger than Fiction" by Lewis
Browne.
"But save for such exceptions, the Jews who led or participated
in the heroic efforts to remold the world of the last century, were
neither Reform or Orthodox. Indeed, they were often not professing
Jews at all.
"For instance, there was Heinrich Heine and Ludwig Borne, both
unfaltering champions of freedom. And even more conspicuously, there
was Karl Marx, one of the great prophetic geniuses of modern times.
"Jewish historians rarely mention the name of this man, Karl
Marx, though in his life and spirit he was far truer to the mission of
Israel than most of those who were forever talking of it. He was born
in Germany in 1818, and belonged to an old rabbinic family. He was not
himself reared as a Jew, however, but while still a child was baptized
a Christian by his father. Yet the rebel soul of the Jew flamed in him
thoughout his days, for he was always a 'troubler' in Europe."
"Then, of course, there are Ludwig Borne and Heinrich Heine, two
men who by their merciless wit and sarcasm became leaders among the
revolutionary writers. Karl Marx, Ferdinand Lassalle, Johann Jacoby,
Gabriel Riesser, Adolphe Cremieux, Signora Nathan- all these of Jewish
lineage played important roles in the struggle that went thoughout
Europe in this period. Wherever the war for human liberty was being
waged, whether in France, Germany, Austria, Hungary, or Italy, there
the Jew was to be found. It was little wonder that the enemies of
social progress, the monarchists and the Churchmen, came to speak of
the whole liberal movement as nothing but a Jewish plot."
The book "Soviet Russia and the Jews" by Gregor Aronson and
published by the American Jewish League Against Communism, quotes
Stalin in an interview in 1931 with the Jewish Telegraph Agency.
Stalin said:
"...Communists cannot be anything but outspoken enemies of
Anti-Semitism. We fight anti-Semites by the strongest methods in the
Soviet Union. Active anti-Semites are punished by death under the
law."
The following quotes are taken directly from documents available from
the
U.S. Archives:
State Department document 861.00/1757 sent May 2, 1918 by U.S. consul
general in Moscow, Summers: "Jews prominant in local Soviet
government, anti-Jewish feeling growing among population...."
State Department document 861.00/2205 was sent from Vladivostok on
July 5, 1918 by U.S. consul Caldwell: "Fifty percent of Soviet
government in each town consists of Jews of the worst type."
From the Headquarters of the American Expeditionary Forces, Siberia
on
March 1, 1919, comes this telegram from Omsk by Chief of Staff, Capt.
Montgomey Shuyler: "It is probably unwise to say this loudly in the
United States but the Bolshevik movement is and has been since it's
beginning, guided and controlled by Russian Jews of the greasiest
type"
type."
A second Schuyler telegram, dated June 9, 1919 from Vladivostok,
reports on the make-up of the presiding Soviet government:
"...(T)here
were 384 `commissars' including 2 negroes, 13 Russians, 15 Chinamen,
22 Armenians, AND MORE THAN 300 JEWS. Of the latter number, 264 had
come to Russia from the United States since the downfall of the
Imperial Government.
The Netherlands' ambassador in Russia, Oudendyke, confirmed this:
"Unless Bolshevism is nipped in the bud immediately, it is bound to
spread in one form or another over Europe and the whole world as it
is
organized and worked by Jews who have no nationality, and whose one
object is to destroy for their own ends the existing order of
things."
"The Bolshevik revolution in Russia was the work of Jewish brains, of
Jewish dissatisfaction, of Jewish planning, whose goal is to create a
new order in the world. What was performed in so excellent a way in
Russia, thanks to Jewish brains, and because of Jewish
dissatisfaction
and by Jewish planning, shall also, through the same Jewish mental an
physical forces, become a reality all over the world." (The American
Hebrew, September 10, 1920
"In the Bolshevik era, 52 percent of the membership of the Soviet
communist party was Jewish, though Jews comprised only 1.8 percent of
the total population." (Stuart Kahan, The Wolf of the Kremlin, p. 81)
Interestingly, one of the first acts by the Bolsheviks was to make
so-called "anti-Semitism" a capital crime. This is confirmed by
Stalin
himself:
"National and racial chauvinism is a vestige of the misanthropic
customs characteristic of the period of cannibalism. Anti-semitism,
as
an extreme form of racial chauvinism, is the most dangerous vestige
of
cannibalism...under USSR law active anti-Semites are liable to the
death penalty." (Stalin, Collected Works, vol. 13, p. 30).
Here is a quote from Mein Kampf:
"Making an effort to overcome my natural reluctance, I tried
to
read articles of this nature published in the Marxist Press; but in
doing
so my aversion increased all the more. And then I set about learning
something of the people who wrote and published this mischievous
stuff.
From the publisher downwards, all of them were Jews. I recalled to
mind the
names of the public leaders of Marxism, and then I realized that most
of
them belonged to the Chosen Race- the Social Democratic
representatives in
the Imperial Cabinet as well as the secretaries if the Trades Unions
and
the street agitators. Everywhere the same sinister picture presented
itself. I shall never forget the row of names- Austerlitz, David,
Adler,
Ellonbogen, and others. One fact became quite evident to me. It was
that
this alien race held in its hands the leadership of that Social
Democratic
Party with whose minor representatives I had been disputing for
months
past."
Solzhenitsyn named in his book the six top administrators of the
Soviet death camps. All six of them were Jews.
Here is something the National Socialists wrote:
"The Soviet Union was in fact a paradise for one group: the Jews. Even
at times when for foreign policy reasons Jews were less evident in the
government, or when they ruled through straw men, the Jews were always
visible in the middle and lower levels of the administration."
ADOLF HITLERNot quite Christian you know.
SCHWERIN, GUSTLOFF'S FUNERAL
SPEECH OF FEBRUARY 12, 1936
.. . . BEHIND every murder stood the same power which is responsible
for this murder; behind these harmless insignificant fellow-countrymen
who were instigated and incited to crime stands the hate-filled power
of our Jewish foe, a foe to whom we had done no harm, but who none the
less sought to subjugate our German people and make of it its slave -
the foe who is responsible for all the misfortune that fell upon us in
1918, for all the misfortune which plagued Germany in the years that
followed. Those members of the Party and honorable comrades of ours
all fell, and the same fate was planned for others: many hundreds
survived as cripples or severely wounded, blinded or lamed; more than
40,000 others were injured. And among them were so many loyal folk
whom we all knew and who were near and dear to us, of whom we were
sure that they could never do any harm to anyone, that they had never
done any harm to anyone, whose only crime was that they devoted
themselves to the cause of Germany.
In the ranks of those whose lives were thus sacrificed there stood
also Horst Wessel, the singer who gave to the Movement its song, never
dreaming that he would join those spirits who march and have marched
with us.
And now on foreign soil National Socialism has gained its first
conscious martyr - a man who did nothing save to enter the lists for
Germany which is not only his sacred right but his duty in this world:
a man who did nothing save remember his homeland and pledge himself to
her in loyalty. He, too, was murdered, just like so many others. Even
at the time when on January 30 three years ago we had come into power,
precisely the same things happened in Germany, at Frankfort on the
Oder, at Köpenick, and again at Brunswick. The procedure was always
the same: a few men come and call someone out of his house and then
stab or shoot him down.
That is no chance: it is the same guiding hand which organized these
crimes and purposes to do so again. Now for the first time one who is
responsible for these acts has appeared in his own person. For the
first time he employs no harmless German fellow-countryman. It is a
title to fame for Switzerland, as it is for our own Germans in
Switzerland, that no one let himself be hired to do this deed so that
for the first time the spiritual begetter of the act must himself
perform the act. So our comrade has fallen a victim to that power
which wages a fanatical warfare not only against our German people but
against every free, autonomous, and independent people. We understand
the challenge to battle and we take up the gage! My dear comrade! You
have not fallen in vain!
www.spearhead-uk.com http://www.natvan.com
http://www.altermedia.info http://www.RealNews247.com
R
Roy Coorne
Topaz wrote:
For this statement - called 'the Auschwitz lie' - you would go to jail
in Good Ol' Germany, so keep off!
....... There is no evidence that
the Germans had gas chambers or an extermination plan.
For this statement - called 'the Auschwitz lie' - you would go to jail
in Good Ol' Germany, so keep off!